Until identify the Self as you the ignorance will prevail. It is your habitual ‘I-centric’ attitude that will not allow knowing the truth hidden by the ‘I’, which is the dualistic illusion or Maya.
Until identify the Self as you the ignorance will prevail.+
For meditation, one needs not to sit and chant God's name or concentrate on some object. Anything you do will not be meditation.+
For meditation, one needs not to sit and chant God's name or concentrate on some object. Anything you do will not be meditation.
Ashtavakra Samhita: ~Gnani though living like an ordinary man, is contrary to him and only those like him understand his state.+
What is it that becomes waking experience? What is it that becomes the dream?+
Where is the dream world when the waking takes place? Where is the waking world in which you exist when the dream is going on?
The dream people and dream world disappeared when the waking reappears, then what substance this waking and the dream and the deep sleep are made of?
What is it that was aware of this coming and going of the three states?
What is it that becomes the waking experience?
What is it that becomes the dream?
What is it that remains without waking or dream in deep sleep?
~ The Soul, which is present in the form of consciousness, becomes the waking experience. It is the Soul that becomes the dream and it is the Soul that remains without waking or dream in deep sleep.
All three states are created out of single stuff. The Seer of the Seen (three states) are one in essence. So, there is no second thing that exists other than the Soul, which is present in the form of consciousness.
Rest in consciousness by realizing everything is consciousness. : ~ Santthosh Kumaar
Ishopanishad:~ "They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the all-pervading God.+
Ish Upanishads:-
MANTRA 10
Vidya and Avidya both are hindrances to Self-knowledge, but Vidya is even worse than Avidya. The word Vidya is used here in a special sense; here it means worshipping Gods and Goddesses. By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spend there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into darkness.
Avidya is Karma and therefore a hindrance.
You perform Avidya - i.e., you perform Agnihotra
and other sacrifices. This is a roundabout way of purifying the mind, and it is
also groping in the dark. But it may not have as heavy a toll on your time and
energy as the other.
Ishopanishad:~
"They are
steeped in ignorance and sunk into the greatest depth of misery who worships
the matter, instead of the all-pervading God and those who worship things born
of matter like trees, animals, man, etc. are sunk deeper in misery."
Ish Upanishad: - Those people who have neglected the attainment of Self-knowledge and have thus committed suicide.
10/11/12
Those people who have neglected the attainment of Self-knowledge
and have thus committed suicide, as it were, are doomed to enter those worlds
after death.
This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one’s, own master?
As indicated in ISH Upanishads: ~ “By worshipping
Gods and Goddesses you will go after death to the world of Gods and Goddesses.
But will that help you? The time you spend there is wasted because if you were
not there you could have spent that time moving forward towards Self-knowledge,
which is your goal. In the world of Gods and Goddesses, you cannot do that, and
thus you go deeper and deeper into darkness.
Remember:~
Gods and Goddesses are merely based on blind faith or belief not God in truth. God is universal. God in truth does not belong to any particular religion. Every religion has its own God but religious Gods are based on belief.
Controlling the senses and desire is a religious and yogic fable. By controlling the senses and by destroying the desire ignorance will not vanish.+
Controlling the senses and desire is a religious and yogic fable. By controlling the senses and by destroying the desire ignorance will not vanish.
It is not the ego, which is blocking Self-realization. It is ignorance that is blocking realizing the Self.+
It is not the ego, which is blocking Self-realization. It is ignorance that is blocking realizing the Self. The ego is the product of ignorance.
Scriptural mastery is not actually the cause of the Self-realization.+
The scriptures are not needed for Self-realization. Scriptural mastery is not actually the cause of Self-realization.
The seeker having been instructed by the Guru to search the truth in the scriptures spends all his time searching for the truth.
He thinks by mastering the scriptural knowledge he attains Gnana, But he fails to find this.
Instead, if he perseveres, he finds something of much greater value – his true Self. This cannot be found directly as the result of anyone’s teaching or in any scriptures. It can be attained from the instruction of the knower of Brahman, not gurus.
Yoga Vasistha says: ~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.
Upanishads clearly declare: ~
Katha Upanishad 1:2:23:~ “The Soul cannot be realized through hearing the scholarly explanation of the discourses, not even by the intellect.
Katha Upanishad 1:3:6:~ “Through the knowledge of the Soul, God, one is pure and clean constantly.” Neither by reading the book nor by taking a bath at the holy place has one become pure. Inner purity is possible when one remains in constant touch with the Soul. Constant Soul-Consciousness is real purity.
Kena Upanishad 2:4:~ “When it is known through every state of cognition, it is rightly known, for (by such knowledge) one attains life eternal. Through one's own ‘Self’ one gains power and through wisdom, one gains immortality.
Kena Upanishad 2:5:~ “If here one knows it, then there is truth, and if here one knows it not, there is a great loss. Hence, seeing the Real in all beings, the wise men become immortal on departing from this world.
Mundaka Upanishad 1:2:8:~ “Remaining in the fold of ignorance and thinking “we are extremely wise and learned,” the fools with boastful nature ramble about like the blind led by the blind alone.
Mundaka Upanishad 3:2:3:~ “The weak and timid cannot realize the Self. Self-Realization is not possible through intellect or hearing spiritual discourse. One who welcomes God in every activity, through a thorough controlled and disciplined life, to him also the Soul is revealed."
Mundaka Upanishad 3:2:3:~ “The Soul cannot be realized by the weak and timid.
That is why Sage Sankara says: ~ VC-56- Neither by Yoga, nor by Sankhya, nor by work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.
58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.
59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?
62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.
63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
64. Without killing one’s enemies, and possessing oneself of the splendor of the entire surrounding region, one cannot claim to be an emperor by merely saying, ‘I am an emperor’.
Until one knows the truth of his true existence, whatever he knows about God is mere belief. Belief is individual whereas the ultimate truth is universal every religion has its own idea of God, thus, there is no universality in the belief system. : ~ Santthosh Kumaar
Consciousness is ‘One’, and all divisions of the form, time, and space within consciousness are illusory.+
All the Advaitic Gurus of the east and the west are based on the dualistic perspective. The dualistic knowledge is egocentric. All egocentric Advaita or nonduality is based on the imagination. All imagined Advaita is will not help to cross the domain of the form, time, and space.
The egocentric knowledge keeps the Soul in the intoxication of the ‘I’. The ‘I’ hides the whole truth. The Gurus and the teachers of nonduality of the east and west are stuck up with their own accepted truth gathered from here and there and their egoic attitude blocks than by realizing the Advaita hidden by the Dvaita, which is present in the form of the ‘I’.
Mundaka Upanishads: ~ So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)
Scriptures are not needed in pursuit of truth. Even the Upanishads and the sages of truth declare the same.
The ultimate truth has to be ascertained without the scriptures by realizing the Self is neither the waking entity nor the dream entity but the Self is the Soul which is present in the form of consciousness. In the realm of truth, form, time, and space are created out of single stuff. That single stuff is consciousness. Realizing the single stuff as the ultimate truth is Self-realization or truth realization. To realize this truth there is no need for the scriptures.
The ultimate truth has to be realized first then only it is possible to know what the scriptures are saying.
That is why Sage Sankara says: ~ VC 56. Neither by Yoga, nor by Sankhya, nor by good work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.
58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.
59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.
The real Advaitic wisdom of Sage Sankara is soulcentric knowledge. Self-knowledge or Brahma Gnana or Atma Gnana is soulcentric knowledge that destroys ignorance.
Advaita is universal. Advaita is not for sale. Do not buy Advaita from the spiritual supermarket.
Advaita is the nature of the Soul, the Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.
Advaitic truth is very simple, but it is tough to realize because you have accumulated mental garbage from different sources in the name of Advaita.
Until you discard all the accumulated knowledge you will never be able to realize the Advaitic truth, which is beyond the form, time, and space.
The Advaita is the nature of the Soul, the Self shines on its own awareness when wisdom dawns.
The Advaita is the Soul, which is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the Self.
The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is. : ~ Santthosh Kumaar
The ‘I’ itself is the illusory bondage because the ‘I’ itself is the cause of ignorance.+
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+
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