Check yourself what God supposed to be according to your own holy books.+

 

If you believe in the religious belief of God then you are holding the false God as a real God. Check yourself what God is supposed to be according to your own holy books.

Jesus’s version of Nonduality or Advaita:~

Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth (John 4:24)”,
The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.
Jesus said: ~ Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6)
Jesus meant the Knowledge of the Spirit or Self-knowledge or Brahma Gnana (pearls) should not be given to the ignorant populace (pigs).
Jesus really say? To the multitude, he said, “God is in heaven; try to go there,” and to reach that end he said to overcome certain temptations and sufferings.
To his followers, he said, “God is everywhere; try to see Him.” and gave explanations to that effect.
To the close circle of apostles, he said, “God is in me and in you too,” and actually revealed this to them.
Why did Jesus say different things? Owing to the time and the persons, according to their readiness to listen and understand. What Jesus meant was to leave all and follow him; that means to know him, see him, and experience him.
The teachings that are being followed by Christians are not the real teachings that Christ gave. The priests have altered his words, added to his teachings, and spoiled them.
Jesus said: ~ Seek and ye shall find. Knock the doors shall open to you.

Remember:~ 

Gospel Thomas logian 22:- Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.”
They said to him, “Shall we then, as children, enter the kingdom?”

Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female is female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”

The Quranic version of Advaita:~

La illah illa Allah -- No God but Allah.

The meaning of La illaha illallah is simple, it means (La) No (illaha) God (illallah) but Allah.
The meaning of the word Allah is unique unlike English, it is purely singular in the Arabic language and cannot be made female or male despite it being a name which means Allah is free from being HE or SHE. But why scripture uses “he” is another topic up for debate. But La Illaha Illallah means (There is) No god but Allah.

This means there is no God worthy of worship in the universe but the God which is hidden by the universe and is the cause of the universe. Allah is God second to none. Allah is Advaita.

Realize yourself by realizing the Self is not you but the Soul, which is present in the form of the Spirit. The Spirit is God, which is nondual or Advaita.

Remember:~

Swami Vivekananda: ~ “The masses in India cry to sixty million gods, and still die like dogs. Where are these gods? (In San Francisco, on May 28, 1900, of swami Vivekananda/volume 1)

Religion breeds superstition because religion is based on blind belief. Whatever is based on blind belief is superstition.

God in truth is not based on blind belief. One must know God in truth. Without knowing what God is supposed to be in actuality worshipping the blind belief based  God is superstition.

Worshipping and praying to superstitious Gods barred by Vedas. Know what God is supposed to be according to Vedas Upanishads Bhagavad Gita and Bible.

Bhagavad Gita: All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

That is why Sage Sankara:~ VC- v6- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

The Atmic path is not for the religious and yogic minded people. Religious and yogic people must move on their chosen path. The Atmic path is for only seekers of truth who are seriously searching for the truth of their own existence. : ~ Santthosh Kumaar

Advaita is God in truth. God in truth is the universal God.+


Advaita is God in truth. God in truth is the universal God.

Advaita is the universal truth. Advaita is the universal God. All dualistic Gods of belief belong to the dualistic illusion. Realize God right now and right here ~ means right in this very life, not in the next birth or next world.

You may be a Hindu, you may be a Christian, you may be a Buddhist, you may be a Muslim, you may be a Jew.

Remember, the ‘Self’ not you but the Soul, which is present in the form of the Spirit or the consciousness. The Soul, the innermost ‘Self’ is neither a Hindu, nor a Christian, nor a Buddhist, nor a Muslim because it is formless timeless, and spaceless existence.

Remember the Soul; the Spirit is God in truth. Religious Gods are based on blind faith or belief. Belief is a myth,  not God in truth.

Religious God cannot be considered as the center because the Soul, the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth.

Brihadaranyaka Upanishad declares:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantras will not help to realize the truth, which is beyond the form, time, and space.

That is why Sage Sankara says:~ VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God).”

Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara’s wisdom reveals: ~ Atman is the only one ultimate reality or Brahman. Brahman is God

Advaita means the Soul, the Self, which is second to none. The Soul, which is present in the form of the Spirit or the consciousness, is the ultimate truth or Brahman or God. Advaita is the nature of God, the Self. Advaita is God. Advaita is the fullness of consciousness. : ~ Santthosh Kumaar

In spirituality or Adyathma, the ultimate truth or Brahman is God in truth.+

 

In spirituality or Adyathma, the ultimate truth or Brahman is God in truth.

The word Brahman means ultimate truth or reality which cannot be indicated by any word. The Brahman can be expressed through silence because it is beyond the experience form, time, and space. Therefore, the word Brahma clearly stands for the essence of the three states, which is consciousness only. The final stage in pursuit of truth is to know that the ‘Self’ is consciousness.

The nature of the Soul is the fullness of consciousness without the division of the form, time, and space. The fullness of consciousness is emptiness.

Religious Gods are religious truths. In spirituality the ultimate truth or Brahman is God.

The religious truth is the dualistic truth. Spiritual truth is the nondualistic and universal truth.

Religious Gods are based on blind belief or faith and without the belief is they cease to exist.

Spirit is the Spiritual God and Spirit is universal. Spirit is the cause of the universe and it itself is causeless.

Yajurveda – chapter- 32:~  God is the Supreme Spirit.

Rig Veda: ~ 'Prajnanam Brahma' - Consciousness is the ultimate reality or Brahman or God in truth.

Vedas confirm the Atma (Soul), the innermost Self, is present in the form of the Spirit or the consciousness is the ultimate truth or Brahman or God. Thus, the Vedic God is Spiritual.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

One has to go beyond Vedas means going beyond the religion. Going beyond religion means, going beyond the belief of God. Going beyond the Vedas, the Religion and the belief God is going beyond the illusion. That is the end of the Vedas (Veda –antha).

Realization of the ultimate truth or Brahman itself is God-realization. God-realization itself is real worship. : ~ Santthosh Kumaar

Sage Sankara says:~ All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge.+



Deeper self-search reveals the fact that the ‘I’ itself ignorance.

If the ‘I’ is ignorance then the mind also is ignorance.

If the mind is ignorance, then the universe also is a state of ignorance.

If the universe is ignorance then waking also is the state of ignorance.

If the waking is ignorance then the individual experience of the birth, life, death, and the world also is the state of ignorance.

If the individual experience of birth, life, death, and the world is the state of ignorance then the duality also is the state of ignorance.

Realize the fact that ‘I’ is the cause of ignorance. Therefore, getting rid of the ‘I’ is getting rid of ignorance.

Without realizing what is this ‘I’ it is impossible to get rid of the ignorance without getting rid of the ignorance Advaitic wisdom will not Dwan.

What is Advaitic Gnana? Advaitic Gnana is Self-knowledge or Brahma Gnana or Atma Gnana.

Advaitic Gnana is knowledge of the single stuff. The stuff is consciousness. Consciousness is only one. One becomes many and many become One. That is the Soul (Self) becomes the mind (universe) and the mind becomes the Soul.
The universe is present in the form of matter and the Soul is present in the form of the Spirit. The Spirit becomes the matter and matter becomes the Spirit. The matter and the Spirit are one in essence. The matter is unreal and impermanent.
The Spirit (consciousness) is real and permanent. There is no second thing other than the Spirit. The Spirit is the ultimate truth or Brahman or God or God in truth.

The Spirit (Soul or consciousness) is the innermost Self. Therefore, The Soul, the  Self is Brahman or God in truth.

Sage Sankara says: ~ Atman is Brahman. The Atman alone is real is not religious truth. Sage Sankara declared this Advaitic truth, which the ultimate truth to the whole world, many centuries back is the rational truth, scientific truth, and the ultimate truth.

Thus, the Soul (Atman) which is present in the form of consciousness is real and eternal, the world in which we exist is merely an illusion. 

Remember:~

The garbage of the religious beliefs dogmas superstition is confounded with the human imagination. The great reality of the glory of the religious Gods is hyped and obscured by so much tinsel and commercialism.

Spirituality is not theology. Advaita is not a philosophy but Advaita is the ultimate truth or Brahman or God. Advaita is Self-knowledge or Brahma Gnana or Atma Gnana or knowledge of the Spirit or GOD.

The word “Advaita” means one without the second. Advaita essentially refers to the Atman and the whole existence. Advaita is the fullness of consciousness without the division of the form, time, and space.

Theology is nothing to do with spirituality. Advaita is pure spirituality. The theological Advaita is nothing to do with the Advaitic wisdom, which is based on the Spirit the Atman.

Theological Advaita is conceptual having its own doctrine is nothing to do with the Gnanic Advaita because Gnanic Advaita is Self-knowledge or Brahma Gnana or Atma Gnana.

Both approaches are not working together because the theological Advaita is based on the birth entity (ego) Gnanic Advaita is based on the Atman (Soul).

Thus, the theological Advaita has to be discarded without mercy to get Advaitic Gnana.

“Advaita” is a term used variously to express the unity of reality. Advaita is unity in diversity.

The seeker has to begin by defining "What is real?" "What is unreal? to establish in Advaitic reality by sheer reasoning alone.

The reasoning is the right way to realize the truth, which is beyond form, time, and space. People must first know what is the truth? and what is untruth’.

Sage Sankara’s wisdom is not teaching or philosophy but Advaita is the universal wisdom. Advaitic wisdom is neither a teaching nor a theory but it is mere guidance to those who are seriously seeking the ultimate truth or Brahman. Grasp the ultimate truth anytime, any age, if the seeker has the spiritual maturity and capacity to grasp it.

Sage Sankara says: ~ VC-47All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

It really depends on his inborn natural capacity to understand and assimilate it. Sage Sankara’s wisdom is a Self-examiner, to test oneself to discover how near to Gnana he has approached and what progress has already been made on the path, and what still remains to be done. It sets up a criterion for Self-judgement. There are millions in search of truth but one in million will be able to grasp it.

Without Sage Sankara, there is no Advaita (nonduality). Since it was mixed up with orthodoxy there is a lot of confusion. I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but none of them are helpful to reach the ultimate end.

One has to know and realize his innermost Self is Soul and identify it as his true identity to find liberation from the bondage of the illusion of birth, life, death, and the world(duality). The goal of our life is to find and realize our identity with our Soul, which is our innermost Self.

Sage Sankara said:~ Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. (1) Vivekachoodamani v 56, pg. 25

To come to a more precise understanding of what non-duality is or might mean, we must return to the original linguistic and philosophic backgrounds from which the word has been translated into English.

If we limit a probe of the meaning of non-duality to Hindu Sanskrit literature, we find that the most frequently used term is “Advaita.

Advaita” is not a religious concept. Advaita is the nature of the existence hidden by the form, time, and space. The seeker has to attempt to rule out from the start a false understanding of reality by perfect understanding of ‘what is what’.

The Advaita is hidden by the Dvaita. Advaita is the Soul, which is present in the form of consciousness. Dvaita is the universe.

Advaita is basically a denial; it is literally the negation of the Dvaita. That means whatever remains by negating the universe by realizing the universe is created out of single clay and that clay is the Soul, which is present in the form of consciousness, the hidden truth by Dvaita uncovered. Consciousness is the cause of the universe and it itself is uncaused. : ~ Santthosh Kumaar

Sage Sankara denies emphatically any one book contain all the truths about Brahman or God in truth.+



Sage Sankara
 does not believe in bookish knowledge. Sage Sankara denies the authority of any book over any other book.

Sage Sankara denies emphatically any one book contains all the truths about Brahman or God, Soul, the ultimate reality.

A donkey with a load of holy books is still a donkey. A person who mastered scriptural knowledge is still a scholar, not a Gnani.

Self-knowledge or Brahma Gnana or Atma Gnana cannot be surmised by merely reading the Vedas and Upanishads.

Ashtavakra:~There is no wisdom whatsoever in the scriptures-just a collection of words.

The seeker should not bother about finding the meaning of what is written in the scriptures.

It is impossible to realize the Self through bookish knowledge. A feeling of profound respect for physical Guru is still more difficult to uphold. If you are seeking truth know must not cling to any physical Guru or his teaching.

Sage Sankara himself had often said that his philosophy was based on Shruti, or revealed scripture. This may be because, Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus, in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need of this idea of divine causality, and can, therefore, dispense with Shruti and arrive at the truth of Advaita by pure reason.

Sage Sankara says: ~ VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

Tripura Rahasya: ~ Second-hand knowledge of the Self-gathered from books or Gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realization will do that. Realize yourself, turning the mind inward. (18: 89):

If you are trading the Atmic path then remember: ~

Sage Sankara says: ~ there is no need to study the Scriptures, in order to realize the ultimate truth or Brahman

~ then why you indulge in studying the scriptures.

Sage Sankara says: ~ there is no need to study philosophy, in order to realize the ultimate truth or Brahman

~then why you indulge in studying philosophy.

Sage Sankara says: ~ there is no need to indulge rituals, in order to realize the ultimate truth or Brahman

~then why you indulge in rituals.

Sage Sankara says: ~ there is no need to indulge yoga, in order to realize the ultimate truth or Brahman

~then why you indulge in yoga.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ then why you are sticking a Guru who is not a Gnani.

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false leads truth realization.

Atman is Brahman. The Atman is the innermost Self is non-dual because there is no second thing that exists other than the Atman. Atman is present in the form of consciousness. Consciousness is the only true reality, and everything else, which appears as form, time, and space are merely an illusion. : ~ Santthosh Kumaar

The scholar will remain as scholars and philosophers will remain as philosophers arguing on their point of view.+


A Gnani is neither a scriptural scholar nor he is a philosopher. A Gnani is neither a teacher nor he has any teaching. A Gnani silently works and helps the fellow seekers inspiring them guiding them towards inner reality in his own way.
The scholar will remain as scholars and philosophers will remain as philosophers and intellectual remains as intellectuals arguing on their point of view.
A Gnani never propagates any philosophy because philosophy is nothing to do with the ultimate truth or Brahman or God in truth.

A Gnani points out, the obstacles, which are blocking everyone’s realization.

Science may give the scientific answers, religion the religious answers, the yogi will give yogic answers but in pursuit of truth the seeker absorbs all views and he rejects them if they are based on the false self and illusion.

Advaita is basically a denial; it is literally the negation of the Dvaita. That means whatever remains by negating the universe by realizing the universe is created out of single clay and that clay is the Soul, which is present in the form of consciousness, the hidden truth by dvaita uncovered. The consciousness is the cause of the universe and it itself is uncaused.

Thus, the path of wisdom is the only means. Then it is no use going roundabout way, trace the Brahman which is the formless substance and the witness of the universe (mind). By tracing the source of the mind, or the universe one will be able to realize the Brahman.

That why Sage Sankara said:~Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead to the final Goal”. (Commentary on Vedanta Sutra)

Nothing has to be accepted as truth without deeper verification.

Sage Sankara says: ~VC-162- There is no liberation for a person of mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense-organs, etc., which are unreal.

Sage Sankara says:~ VC-47~ All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Self-knowledge or Brahma knowledge is the end of all egocentric knowledge. Egocentric knowledge is dualistic knowledge, whereas Self-knowledge is Soulcentric knowledge.

Advaitic wisdom is nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

Sage Sankara himself had often said that his philosophy was based on Shruti, or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus, in the idea of God—and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore, dispense with Shruti and arrive at the truth of Non-Dualism by pure reason.

Remember:~

Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma.

Advaitic wisdom is nothing to do with orthodox Advaita, which is dualistic. Orthodox Advaita is a sect, which blindly accepts and follows dogmas and superstitions.

Modern science is the dualistic wisdom which is capable of unfolding only the mystery of objects contained within the universe but the Sage Sankara’s Advaitic wisdom unfolded the mystery hidden by the universe by declaring the Atman is Brahman and the universe is merely an illusion created out of Brahman. And everything is nothing but Brahman.

It means the Soul, the Spirit or consciousness is the ultimate truth or Brahman.

The universe is merely an illusion created out of the Soul, the Spirit, or consciousness.

Thus everything is nothing but the Soul, the Spirit, or consciousness, which is the ultimate truth or Brahman or God in truth.

Consciousness in you and consciousness in the whole universe are one and the same. Those who realize this truth finds unity in diversity in their understanding and cross the ocean of ignorance.

Consciousness is the cause of the three states and it itself is uncaused.

On the standpoint of the Soul, the Self, the three states are merely an illusion created out of the Soul itself.

Science deals only with immediate causes, not the ultimate cause. Such a process is on the physical plane, good for worldly life.

Advaitic wisdom does not begin with ultimate truth just by holding some philosophical declaration as truth, the truth has to be proved, not assumed.

Remember:~

People who take philosophies for granted are mere scholars who have mastered philosophy without verifying the validity and parroting their philosophical knowledge, not the truth.

People think philosophical mastery is wisdom but it is merely played of words. Philosophical knowledge is not a means to nondual wisdom.

The seeker has to mentally grasp the Soul, the ‘Self’ or “consciousness” which is beyond the reach of words and thought, and it is the formless substance and witness of all the three states.

The means to the attainment of Self- Knowledge is:~ discrimination between things permanent [real/ non-dual] and impermanent [unreal/duality], and the urge for spiritual freedom.

They alone in this world are endowed with the highest wisdom who are firm in their conviction of the sameness and birthlessness of the Self/Spirit. The people who are not sharp and receptive does not understand their way

The intricate maze of the philosophy of different schools claims to clarify matters and reveal the Truth, but in fact, they create more confusion where no confusion needs to exist. To understand anything there is a need for perfect understanding and assimilation of ultimate truth or Brahman. Why worry about the physical body, ego, logic creation, creator, saints and sages, and the world, which are part and parcel of the illusion.

All conceptual divisions were invented by philosophers by their excessive analysis on the dualistic perspective. All these dualistic concepts lead to more and more doubts and confusion. First, they create confusion and then explained spinning the yarn of their imagination.

Fortunate is the seeker who does not lose himself in the labyrinths of philosophy but investigates the Source from which the universe rises and subsides. [

They think and assume or speculate and come to a logical conclusion on the dualistic perspective. Dualistic knowledge is intellectual knowledge based on the ego. Therefore, intellectuality is egocentric.

Egocentricity is the greatest obstacle in grasping the non-dualistic truth hidden by the dualistic illusion or Maya.

Remember:~

There is no need to study the philosophies of Berkeley, Kant, Hume, and other western and eastern philosophers; they are not the means to acquire Self-Knowledge or Brahma Gnana or Atma Gnana.

They are in fact an obstacle in the pursuit of truth because they are based on the dualistic perspective. There is no necessity to study the philosophy of any great thinkers to ensure firm realization.

Philosophical Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Many Gurus will teach “Who am ‘I’? but none have deeply analyzed it scientifically, none can prove it.

The rational proof is needed in pursuit of truth, so that one can arrive at knowing truth i.e. Wisdom; theirs is mere dogma, parrotism, repetition of what they read in scripture, or accumulated knowledge from different sources.

The philosophical argument leads nowhere. If a philosopher says the ’Self’ is formless “another will reply, "No, Self has a form! If one says "his adopted philosophy has a higher value than all other philosophy” another will say, "No, that is lower and there are many philosophies higher than that." It is impossible to get anywhere with such talk because both sides are merely assuming and imagining.

There is no need for any philosophy to verify the truth of the Self. All that is intellectual wealth, useful in explaining doubts and difficulties if others rise them if he himself encounters them in course of thinking. But to attain realization, all that is not necessary.

The seeker of truth should not hold any philosophy as a yardstick. One needs fresh water to drink, but he does not require all the water of the whole lake to quench his thirst for truth. : ~ Santthosh Kumaar 

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

One need not renounce worldly life and become a sanyasi or monk. One need not retire from his business or corporate job and become a Guru al...

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