The religion
blocks one from realizing God in truth because religion is based on myth
whereas Spirituality is based on the truth.
God in truth is not based on your inherited blind faith or belief. The Religions are based on personal God whereas Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other beside it. God is destitute of difference, either external or internal. God cannot be described because description implies a distinction. God cannot be distinguished from any other than God. In God, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God attributes. The Nirguna Brahman of Sage Sankara is impersonal.
The Soul, the Self is unborn and undifferentiated consciousness is God in truth.
God cannot be seen directly by anyone because God is ever nondual. God pervades in everything and everywhere in the whole universe.
Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which present in the form of consciousness. Nothing Matters but realize God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.:Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth
Remember:~
You cannot see God through your physical eyes then why do you waste your time debating about your personal Gods with forms and names.
Yajurveda – chapter- 32: - God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
Sage Sankara’s wisdom is nothing to do with orthodox belief systems. Sage Sankara is the only sage who has final authority on the Advaitic truth. The Advaitic truth is rational truth and scientific truth without dogma.
The Advaitic orthodoxy is not the means to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic orthodoxy is meant for the ignorant populace that is unfit to grasp the highest truth. The Advaitic orthodoxy is nothing to do with the ultimate truth or Brahman.
All sect-based beliefs are dualistic and unphilosophical nothing to do with the ultimate truth or Brahman. In spirituality, the ultimate truth is God. Thus, the Advaitic orthodoxy is a sect is nothing to do with the Advaitic wisdom of the Sage Sankara. Advaitic orthodox sect is meant for the ignorant populace.
All the personal Gods with form and names are a mere belief within the domain of the form, time, and space. Whatever belongs to form, time and space are the dualistic illusion. Thus, the Gods with forms and names are bound to be a falsehood.
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Religious Gods are not real Gods mere belief. One must know God in truth.
Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.
Vedas and Upanishad confirm the Soul, the Self, is present in the form of the Spirit or consciousness.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth (John 4:24)”,
The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.
Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.
There is a clear-cut idea of God in the Vedas, Upanishads, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of real God. Thus, it proves on Vedic perspective the Puranic Gods are not Vedic Gods.
Vedas say never accept another God in place of the Atman nor worship other than the Atman.
The Soul is the real God, which is the cause of the dualistic illusion and it itself is uncaused.
The Soul is the ultimate truth or Brahman or God in truth. The Soul is in the form of consciousness. The Soul is Self -evident. It is not established by extraneous proofs. It is not possible to deny the Soul because it is the very essence of the one who denies it. The Soul is the basis of all kinds of knowledge, presuppositions, and proofs. The Soul, which is present in the form of the consciousness (Spirit), is the ultimate truth or Brahman. The Brahman is God in truth. : ~ Santthosh Kumaar
