Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.
Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which present in the form of consciousness. Nothing Matters but realize God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.
God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.:
Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.
Remember:~
The religion blocks one from realizing God in truth because religion is based on myth whereas Spirituality or Adyathma is based on the truth.
God in truth is not based on your inherited blind faith or belief.
The Religions are based
on personal God whereas Sage Sankara’s Supreme
Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara
(formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the
Witnessing Subject. God can never become an object as God is beyond the reach
of the senses. God is non-dual, one without a second. God has no other beside
it. God is destitute of difference, either external or internal. God cannot be
described because description implies a distinction. God cannot be distinguished
from any other than God. In God, there is no distinction between substance and attribute. Sat-Chit-Ananda constituted
the very essence or Svarupa of God, and not just God attributes. The Nirguna
Brahman of Sage Sankara is impersonal.
The Soul, the Self is unborn and undifferentiated consciousness is God in truth.
Upanishad: ~ God is in the form of the Athma, and it is indeed Athma itself, not that which people here worship.
Searching for God in truth. God in truth is not within your body but it is hidden within the world in which you exist. The truth is not in religion.
Religion hides God in truth with its diverse beliefs and dogmas.
God in truth is not in any mosque, temple, or church. The religious Gods are not God in truth.
God and Goddesses are religious concepts. Whatever seen, known, believed, and experienced as a person within the dualistic illusion (world) is a falsehood.
God and Goddesses are merely a belief. The belief implies duality. The duality is merely an illusion. Therefore, whatever belongs to duality is bound to be an illusion.
Brihadaranyaka Upanishad: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Bhagavad Gita: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)
Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.
Kena Upanishad (7) Chapter I: ~ “That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.
Kena Upanishad (8) Chapter I: ~ “That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.
Kena Upanishad (9)- Chapter I: ~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.
The Vedas confirms God is Atman (Spirit), the Self.
Yajurveda – chapter- 32: ~ God is Supreme Spirit.
Yajur Veda says: ~
Translation 1
They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc.).
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)
Translation 2
Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti is intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)
Translation 3.
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
So, Yajur Veda indicates that: ~
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc. (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
In Vedas, God has been described as: ~
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Even in the Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.
Thus, it clearly indicates the God in truth is without the form and attributes and ever free. : ~ Santthosh Kumaar
