Sage Sankara also said the study of Upanishad was neither indispensable nor a necessary pre-requisite for attaining the human goal, the moksha.+


Ashtavakra:~There is no wisdom whatsoever in the scriptures-just a collection of words. Mastering various scriptures and by accumulating knowledge you cannot establish in the ‘Self’ unless you forget all. 

The seeker should not bother about finding the meaning of what is written in the scriptures.
 
To argue with a religious person who has renounced the use of reason is like injecting medicine into a corpse.

Self-knowledge or Brahma Gnana or Atma Gnana cannot be surmised by merely reading the Vedas and Upanishads.

Sage Sankara also said the study of Upanishad was neither indispensable nor a necessary pre-requisite for attaining the human goal, the moksha.

Sage Sankara says even those who were outside the Upanishad fold were as eligible to moksha as those within the fold were. He declared that all beings are Brahman, and therefore the question of discrimination did not arise. All that one was required to do was to get rid of ignorance (Avidya or duality).
Sage Sankara says: - VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.
Sage Sankara: ~ VC Let erudite scholars quote all the Scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)
Sage Sankara said: ~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.
That is why Sage Sankara says: ~ VC 56. Neither by Yoga, nor by Sankhya, nor by good work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.
58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.
The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?
62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.
63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
64. Without killing one’s enemies, and possessing oneself of the splendor of the entire surrounding region, one cannot claim to be an emperor by merely saying, ‘I am an emperor’.
65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.
66. Therefore, the wise should, as in the case of disease and the like, personally strive by all the means in their power to be free from the bondage of repeated births and deaths.
Then there is no need for the scriptures, religion, and religious ideas of God. One has to be more rational to realize the Advaitic truth, which is the ultimate truth or scientific truth.: ~Santthosh Kumaar

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

One need not renounce worldly life and become a sanyasi or monk. One need not retire from his business or corporate job and become a Guru al...

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