All mantras and prayers are based on personal Gods,. Personal Gods are not God in truth. Sage Sankara says God in truth is impersonal.+

All mantras and prayers are based on personal Gods,. Personal Gods are not God in truth. Sage Sankara says God in truth is impersonal.

When you realize personal Gods are not God in truth then the falsity of the mantras stand exposed.
Lord Sri Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessing, initiations, mantras, etc. only to confer temporary peace of mind, to help you to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree.
Sage Sankara:~ 61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?
The mantra-yoga consisting of repeating the name of God, or even the AUM; thousands of times yield nothing. It can appeal only to the ignorant, to those who cannot think deeper. It is a mere religious fable. The real exercise is to think of the meaning of the name or the AUM and then only do you get something.
Mantras can do nothing. If they really had any power why did not Godmen use one to stop the wars, terrorism, epidemics, and natural calamities?
All the magical power of mantras are a religious fable because religion is based on the false Self( you or ego) and false experience(waking or the world) Visions and Samadhi, are illusions from the standpoint of the Soul, the innermost Self.
That is why Sage Sri, Sankara: ~ VC- 63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.
The mantra-yoga consisting of repeating the name of God, or even the AUM; thousands of times yield nothing. It can appeal only to the ignorant, to those who cannot think deeper. It is merely a religious fable. The real exercise is to think of the meaning of the name or the AUM and then only do you get something.
Mantras can do nothing. If they really had any power why did not the Godmen use one to stop the wars, violence, terrorism, which is going on in the name of religion and God. ? All the magical power of mantras are religious fable because religion is based on the false Self (waking or ego) and false experience(waking or world) Visions and Samadhi are illusions from the standpoint of The Soul, the Self.
Remember:~
When you realize what God is supposed to be in actuality according to your own scriptures the falsity of the personal Gods is exposed.
When Vedas itself say never accept another God in place of the Atman nor worship other than the Atman, then it is foolish to worship personal Gods in place of real God.
Yajurveda – chapter- 32:~ God IS Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
God with form, name, and attributes does not find any support from the Vedas.
Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.
Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Brihadaranyaka Upanishad says:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10) : ~
Santthosh Kumaar

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

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