In Vedic times, women and men were equal as far as education and religion were concerned.+

Many centuries back orthodoxy barred and restricted women from studying scriptures restricted women only to household and bearing children. In modern days, women are more capable of grasping truth like in the Vedic era.

Women Sages of India:~

Women Sages of India have been given less importance, for several reasons obvious to anyone studying history...

In the medieval period, women were confined to homes and according to some moral codes, women were not allowed to study scriptures and chant mantras while mantras were invoked as female deities or Goddesses.

The Vedic rishis had wives who were learned women and took part in philosophical discussions. The crippling social practices for women, considering them as inferior, unfit for scriptural studies were introduced by male-dominated societies...While women monastics or nuns were introduced in Buddhism; it was not a common practice to have nuns in Hindu monastic orders until recent times.

Sage Sankara has philosophical disputes and debates with an equally great scholar, Mandana Mishra. Mishra's learned wife Bharathi served as the umpire. She was taken as the incarnation of the Goddess of learning Saraswati.

If one realizes the words and the world in which we exist created out of single stuff, and that single stuff is consciousness then no word is required to explain the Soul, which is the ultimate truth, Brahman, or God. All the words and experiences are of duality. The duality is not reality.

Sage Sankara says even women can realize the truth if they persist. (Mand.P.351)

Thus, it proves that Sage Sankara wanted even women to acquire Advaitic wisdom, whereas the orthodox Advaitins bars women from indulging in the path of wisdom even in these modern days.

Orthodoxy is based on the experience of birth, life, death, and the world as a reality whereas the ultimate truth is based on the formless Soul of the Self. Thus, Advaitic wisdom is for the whole universe irrespective of any gender, race, creed, and religion.

Vedic women:~

In the Vedic era, women occupied a very important position, in fact, a superior position to, men. It is a culture whose only words for strength and power are feminine -" Shakti'' means "power'' and "strength.'' All male power comes from the feminine. Literary evidence suggests that kings and towns were destroyed because a single woman was wronged by the state.

The Rig Veda also refers to women engaged in warfare. One queen Bispala is mentioned, and even as late a witness as Megasthenes (fifth century B.C. E.) mentions heavily armed women guards protecting Chandragupta's palace.

In Vedic times, women and men were equal as far as education and religion were concerned. Women participated in public sacrifices alongside men.

One text mentions a female rishi Visvara. Some Vedic hymns are attributed to women such as Apala, the daughter of Atri, Ghosa, the daughter of Kaksivant, or Indrani, the wife of Indra. Apparently, in early Vedic times, women also received the sacred thread and could study the Vedas.

The Haritasmrti mentions a class of women called Brahmavaadins who remained unmarried and spent their lives in study and ritual. Panini's distinction between arcarya (a lady teacher) and acaryani (a teacher's wife), and upadhyaya (a woman preceptor) and upadhyayani (a preceptor's wife) indicates that women at that time could not only be students but also teachers of sacred lore. He mentions the names of several noteworthy women scholars of the past such as Kathi, Kalapi, and Bahvici. The Upanishads refer to several women philosophers, who disputed with their male colleagues such as Vacaknavi, who challenged Yagnavalkya.

"India of the Vedas entertained a respect for women amounting to worship; a fact which we seem little to suspect in Europe when we accuse the extreme East of having denied the dignity of woman, and of having only made her an instrument of pleasure and passive obedience." He also said: "What! here is a civilization, which you cannot deny to be older than your own, which places the woman on a level with the man and gives her an equal place in the family and society." 

Remember:~

It is ridiculous when women are successful in every field; the traditionalists are barring women under some pretext or the other from learning Vedas is orthodox hypocrisy. Accordingly, during the Vedic age, women were given the utmost position. Vedas says Gods reside where women are held in high esteem.


Vedas unequivocally proclaim equal rights for all people regardless of caste, gender, or geography. While the west could give voting rights to women only in the early 20th century, Vedas talk of women being the path-makers and decision-makers in society since the dawn of civilization.
However, the credit for uplifting women and restoring their rights should go to liberals like Maharishi Dayananda (1824 -1883) the founder of the movement called Arya Samaj to work incessantly for their all-round welfare. He called women as the most honorable.  And criticizing those who prevented women from learning Vedas

Maharshi Dayananda quoted: ~ Yajurveda mantra ~Yathemam Vacham kalyani mavadhani janebhyah: Brahmararjaanaabhyam shudrayacharyaa cha swaya chaaranaya|| ladies and even persons lower than shudras. Here shudras mean ignorant people. Condemning certain verses whose authority was doubtful like Stree-shudro Na deeyataamhe countered them with the Vedic mantra Bramhacharyena kanya yuvaanaam vindate patim which enabled women to go for marriage after observing Brahmacharya and after studying the true shastras like Vedas, etc.

He also quoted amply from other sources that sanction women the authority to learn Vedas. Recalling those days he said women like Gargi were total scholars. Citing another incident he pointed out how a queen like Kaikeyee could assist her husband in a war unless she had training in martial arts. His assertions in favor of women learning Vedas had the desired effect and the opposition to women from learning Vedas has waned but not totally eliminated.:~Santthosh Kumaar 

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

One need not renounce worldly life and become a sanyasi or monk. One need not retire from his business or corporate job and become a Guru al...

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