If you are worshipping the human being as God then you are worshiping ignorance as God.+


There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

If you are worshipping the human being as God then you are worshiping ignorance as God. if you are seeking truth nothing but the truth you must restrain all such activates which block your realization of the ultimate truth or Brahman or God.

Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Vedas clearly says those who worship Humans and the like in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

Guru worship is not the Vedic idea. It is adopted for Buddhism and Jainism. The seeker of truth need not indulge non-Vedic act, which keeps him permanently in the prison of ignorance.

Why worship and glorify the Gurus and Yogis (human form) in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time

Vedas bars human worship: ~

Yajur Veda:

Translation:~

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."- (Yajur Veda 40:9.)

Many people are stuck to the idea that without a Guru, Truth -realization is impossible. Guru is only a religious fable. They do not even know that the Guru teaches the truth.

Gurus themselves dwelling in darkness preach their way is the only way and the followers of the Gurus follow the dualistic path like the blind led by the blind.

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman or God in truth has already been known.

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

A person who realized the ultimate truth or Brahman will throw off his religious robe and all religious identity and lives like a commoner. He never identifies himself as Gnani nor does he identify himself as superior to others. He only shares his knowledge with fellow seekers.

A Gnani never identifies himself as a Guru or a Yogi or someone disciple. The one who accepts himself as a Guru or someone’s disciple is not a Gnani.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

So he wore a Guru's robe only for the sake of the ignorant. So he was identified as Guru with parampara by religious people. For the truth seekers, Sage Sankara is a Brahma Gnani.

Sage Sankara himself said: ~ A Gnani "bears no outward mark of a holy man"

Thus, it proves that the religious gurus and yogis are not Gnanis because they identified themselves as holy people.

All those who were the sanyasin robes are wearing it for the sake of bread belongs to the religion; they are nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the gurus, yogis, and swamis because they are needed for the welfare of ignorant masses in the dualistic world.

Even Swami Vivekananda was Ramakrishna Paramahansa’s disciple. Swami Vivekananda himself said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.:~ Santthosh Kumaar

Santana Dharma or Vedic Religion means Atmic religion because the Santana Dharma or Vedic Religion accepts only Athma as God.+


Santana Dharma or Vedic Religion means Atmic religion because the Santana Dharma or Vedic Religion accepts only Athma as God. 

Atama is Brahman or God in truth. The nature of God is Advaita.

In Tattireya Upanishad: ~ "SatyaM Vada. DharmaM Cara." Speak the truth, practice dharma. Now if you want to practice dharma, you should first know what it means. (1.11.1)

The word, “dharma “is found in the karikas, which means Atma in Advaita Vedanta.

Vedas clearly mentions that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman.

Thus, wherever they accept another God in place of Atman or worship other than the Atman is not of the Santana Dharma or Vedic Religion. If the seeker is seeking truth Such Gods has to be rejected without mercy. Worshipping of such Gods is barred by Vedas.

If you think your religion is Santana Dharma or Vedic religion then you have to discard non-Vedic religion, non-Vedic sects, and non-Vedic Gods and non-Vedic rituals have to be discarded and stick to the Vedic God alone as the ultimate truth or Brahman.

Santana Dharma or Vedic religion is the only spiritualistic religion in the world, which emphasis on Self-realization.

In Santana Dharma or the Vedic Religion, the Atman the ‘Self’ is God. This Self –realization is God-realization and God-realization itself is real worship.

The vast ocean of Vedic religion or Santana Dharma was consistently steady and calm for a very long period. It appears that as a consequence of the rage of the Buddhist revolution it got suddenly disturbed and flowed down to us in disorder. Even today Vedic religion or Santana Dharma has not recovered from the onslaught of Buddhism and Jainism and is not able to settle in people's hearts in its original form in the same old measure.

The Buddhist influence is seen in a great measure in the Vedic philosophy which is followed by the majority of Indians. Thus, it is clear that the Vedic religion or Santana Dharma has not retained its original form, but been influenced by other religions has undergone a sea change. Thus, the influence of Buddhism on Santana Dharma is extraordinary. Even Kumarila Bhatta, who fought with great heroism for the revival of Vedic religion, was so much influenced by Buddhism that he established for the first time in the country, an atheist Vedic religion or Santana Dharma.

There is no room for any doubt to assert that the Kumarila Bhatta School was influenced by atheist Buddhism because the school which is based on the validity of the Vedas and rituals refutes the existence of God.

Sage Sankara endeavored towards establishing the Vedic religion overthrowing Buddhism. But even he was not able to avoid the influence of Buddhism. The influence of the revolutionary atmosphere of Buddhism has reappeared in the Advaita of Sage Sankara. His inability to revive the Vedic religion that flourished before the Buddhist revolution in its pure form is discernible.

Many thinkers since his time have said about Sage Sankara that he made use of many important tenets of Buddhism and presented to the people the very Buddhism in the guise of Vedic religion. Though the Vedic religion represented by Sage Sankara is like a conglomeration of many things he deserves the credit of having turned the Indian mindset that was once averse to Vedas -the root of the Indian populace, towards the Vedas once again. For this, the followers of the Vedic religion should be grateful to Sage Sankara.

Supreme Court of India:~ Hinduism, as a religion, incorporates all forms of belief without mandating the selection or elimination of any one single belief,“ It is a religion that has no single founder, no single scripture, and no single set of teachings. It has been described as Santana Dharma, namely, eternal faith, as it is the collective wisdom and inspiration of the centuries that Hinduism seeks to preach and propagate,” ---Hinduism has no single founder or scripture: SC, The Times of India (Delhi) Dec 17, 2015

Hinduism is not an Ancient Vedic religion or Santana Dharma. And all Hindus indulge in non-Vedic practice barred by the Vedas introduced by the different founders of the different sects of Hinduism at a different time, whereas the Vedic religion or Santana Dharma is ancient and has no founder. Thus to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the seeker has to realize his inherited religion is adulterated in the past and it becomes a great obstacle is realizing the ultimate truth or Brahman or God in truth.

Hinduism has different founders with different caste and ideologies and different ideas of personal Gods and different scriptures. The Santana Dharma or Vedic Religion is nothing to with present-day Hinduism. Since the Indian populace think Hinduism is Santana Dharma or Vedic religion is inherited ignorance injected in the past.

Indian populace is emotionally and sentimentally involved with their religion and they do not want to accept the truth of their inherited ignorance. Talking against Vedas is Blasphemous in Hinduism but all the Hindus indulge in non-~Vedic activities without being aware of it.

The Vedic system did not have a castes system. The caste system was a fake created in the name of Hinduism. This non~Vedic belief system called Hinduism has created hatred in the low caste Hindu for the higher caste.

Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

You will realize you, your body, and your experience of the world is nothing but consciousness.

By realizing you, your body, and your experience of the world is created out of single clay and that single clay is the Soul, which is present in the form of consciousness. Thus, you, your body, and your experience of the world are nothing but consciousness. Thus, the Soul, consciousness is the ultimate truth or Brahman.  Brahman is God in truth.

The Soul, the God in truth is the fullness of consciousness. Everything is God nothing but God in truth.

Do not waste time attending sermons and Satsang on mythical God. Real Satsanga knows the real God which is hidden by the religion. On the Vedic perspective, the Religious Gods are a myth. Vedic God is Athma.

The diverse rituals and ceremonies are based on the mythical Gods keep the Soul in the cage of ignorance.

The mythical Gods are myths not God in truth. All the mythical Gods are non-~Vedic Gods. Believing worshipping non-Vedic Gods causes suffering. Vedic God is spiritual.

 Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. And never accept another God in place of the Atman nor worship other than the Atman

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Upanishads say in effect that: ~ If you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Attachment to the belief of mythical Gods and rituals is an attachment to ignorance. Attachment to ignorance is an attachment to the myth as truth. All mythical Gods and their rituals are not of Vedic origin.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

All blind faith or beliefs based on Gods of all religions have no universality in their belief of God. Thus, diverse beliefs create divisions between one religion and another. Therefore, the rituals and ceremonies keep the populace permanently in the prison of ignorance.

Yajur Veda indicates that: ~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

Why worship and glorify the mythical Gods in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God exists prior to the form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the mythical Gods have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is real God. Thus, Self-realization is the only way to God-realization.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Therefore, it is necessary for everyone to know what God supposed to be in truth according to their own scriptures.

Vedas and Upanishad confirm the Soul, the innermost Self, is present in the form of the Spirit or consciousness.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material).. (14.27

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Those who indulge in a perverted argument on their own standpoint and opinion about God are not seeking the truth, which is beyond form, time, and space.

It is time, humanity has become fanatics of the truth to bring the universal brotherhood. The truth is the only thing that can cure all propagated by the belief system.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no dualities, no differentiation. Only Atman exists.

Mundaka Upanishad condemns rituals. The Para or Higher knowledge is the knowledge of the Supreme Being while the Apara or Lower Knowledge is that of following sacrificial rites and ceremonies. (1/2/ 1 – 6)

The religious-based knowledge is Apara therefore, the religious-based knowledge is lower knowledge, and Self-knowledge or Brahma Gnana or Atma Gnana is higher knowledge is Para. Self-knowledge or Brahma Gnana or Atma Gnana is the knowledge of the ultimate truth or Brahman or God in truth.

Katha Upanishad says ~ Fools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Ch II-5 P-14)

Reflecting on Soul, which is the ultimate truth or Brahman or God in truth, is real Satsanga. : ~ Santthosh Kumaar

The people of India are not even aware of what God in actuality according to Vedas and Upanishads.+

The ignorant populace is not in contact with the God in Vedas and Upanishads therefore, they believe their inherited belief in God as real Gods.

The seeker of truth must know the difference between the ordinary concept of God and the truth about God. The seeker is not concerned with the ordinary concept of God but he is only concerned with the truth of God.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

Brihadaranyaka Upanishad: ~ “Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.

Thus, it refers to formless and attributeless God, which is the Atman (Soul), the ‘Self’ within the false experience. Thus, it indicates clearly all the Gods with form and attributes are mere imagination based on the false ‘Self’. Thus Atman or Soul, the ‘Self’ is God.

The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshipped idols. Idol worship was started by the followers of Buddhism and Jains. There is logic to idol worship. Vedas speak of one God that is the supreme ‘Self’ in i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.

It indicates clearly all the Gods with form and attributes are mere imagination based on the false ‘Self’.

Brihadaranyaka Upanishad says: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Religious Gods are mythical Gods. Mythical Gods are not God in truth. Religion is meant for the ignorant populace to believe and worships mythical non-Vedic Gods as  God in truth and indulges in non-Vedic rituals and activities.

On the Vedic perspective, all your religious Gods are non-Vedic Gods based on mythology.     Mythology is a myth

Religious Gods are based on blind faith or belief. Belief is not God. Religious God cannot be considered as the center because the Soul, the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

How can you worship God? That implies two ~ the worshipper and the worshipped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that, “God is present in the form of the Athma, and God is indeed Athma itself” then why to accept another God in place of the Atman or worship other than the Atman.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

You are being conditioned by the religious myth which has made you a non-thinker. Come out of the religious myth by realizing God in truth. 

You are being conditioned by the religious myth which has made you a non-thinker. Come out of the religious myth by realizing God in truth.


Rig Veda: ~ 'Prajnanam Brahma'-Consciousness is the ultimate reality or Brahman or God in truth.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

God in truth is the Atman, the Self. Atman is present in the form of consciousness.
Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Sage Sankara’s supreme Brahman (God) is Nirguna (without the Gunas), Nirakara (formless), Nirvisesha (without attributes), and Akarta (non-agent).

Sage Sankara says: ~ Atman is Brahman (God). The Atman alone is real. He has declared this Advaitic truth, which the ultimate truth to the whole world, many centuries back.

Thus, the Atman which is present in the form of consciousness is real and eternal, the world in which we exist is merely an illusion. : ~

Manduka Upanishad: ~ “All indeed is, this Brahman; This Atman is Brahman (God). (verse-2)

While Brahman (God) lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman (God) is beyond the senses, beyond the mind, beyond intelligence, beyond imagination. Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Yoga Vasistha: ~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth (God) which is revealed in the clear reflection of the heart, engendered from contact with the good." : ~ Santthosh Kumaar

Advaita is God in truth. Advaita is the fullness of consciousness.+


Advaita means existence. The Soul, the Self, which is present in the form of consciousness is the real existence hidden by the dualistic illusion or Maya or ‘I’. The Soul is one without the second.

The Soul is present in the form of the Spirit or consciousness. The Soul is the ultimate truth or Brahman or God. Advaita is the nature of God, the Self. Advaita is the real God. Advaita is the fullness of consciousness.

Remember this: ~

The ‘I’ is not limited to you. ‘I’ is the whole universe in which you exist. Without the ‘I’ the worlds in which you exist cease to exist. The world in which you exist appears when ‘I’ appears and the world in which you exist disappears when ‘I’ disappears.

Please dig into old posts and blogs and well as new ones all your doubts about the ‘I’ will vanish.

The ‘Self is the whole hidden by the ‘I’.

The ‘I’ is present in the form of the mind, therefore; ‘I’ is the mind.

The mind is present in the form of the form, time, and space
together; therefore, the form, time, and space together are the mind.

The duality is present only when the form, time, and space are present, therefore, the form, time, and space together is the duality.

The form, time, and space are present in the form of the universe, therefore, the form, time, and space together is the universe.

The universe appears as the waking or dream, therefore, the waking or dream is the universe.

The waking is a parallel dream and the dream is a parallel waking.

That is why the Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the truth of the whole.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

Remember this: ~

Without the ‘I’ there is only the Soul, which is present in the form of consciousness.

Without the mind, there is only the Soul, which is present in the form of consciousness.

Without the form, time, and space, there is only the Soul, the fullness of consciousness.

Without the universe, there is only the Soul, which is present in the form of consciousness.

Without the waking or the dream, there is only the Soul, which is present in the form of consciousness.

Without the individual experience of birth, life, death, there is only the Soul, which is present in the form of consciousness.

Remember this: ~

From the standpoint of the Soul, the ‘I’ is an illusion.

From the standpoint of the Soul, the mind is an illusion.

On the standpoint of the Soul, form, time, and space are an illusion.

On the standpoint of the Soul, the universe is an illusion.

From the standpoint of the Soul, the waking or dream is an illusion.

From the standpoint of the Soul, the individual experience of birth, life, death is an illusion.

The Soul is the cause of all that exists as an illusion and the Soul itself is uncaused.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Realize, ‘what is this ‘I’ supposed to be in actuality’ and what is hidden by the ‘I’ will be revealed.

If you realize the ‘Self ‘not the ‘I’ but the Soul then whatever hidden by the ‘I’ will be revealed.

Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self –realization.

The Soul, which is present in the form of consciousness, is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.

The illusion hides the truth of the Advaita.

The Soul becomes an illusion in waking (duality) and waking becomes the Soul in deep sleep (nonduality).

The one that becomes the duality (waking or dream) and one that remains nonduality in deep sleep,  is the Soul, the Self.

 Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar

The final state is that God is everything there is nothing exists but God in truth.+


The seeker of truth should not believe all the stories about the magical power of mantrams, visions, and samadhis and astral travel because they are a reality within the dualistic illusion. Wherever there is duality there is no truth.

When you know that everything is Brahman, there is no need for the yogic control of the mind. Control presupposes second, a duality.

Hence, yoga is in the sphere of duality and is unnecessary to one who knows non-duality.

If anyone talks of liberation he is forming an idea. The idea belongs to duality. Those philosophers, who are so confused as to be unable to separate the subject from the object, talk of gaining liberation. But all such ideas are only the dualist illusion (object) which come and go, the Subject needs no liberation because the object is created out of the subject. Knowledge of the subject frees the subject from the illusory object.

The Soul, which is present in the form of consciousness, is the ultimate truth. The ultimate truth is Brahman or God in truth.

The final state is that God is everything there is nothing that exists but God, whereas to say "God is in me" is mysticism.

The world in which you exist is consciousness. Unless the world in which you exist is there in your realization, the Advaitic wisdom will not dawn.

Ignorance cannot go through merely knowing the Soul, for it is known in sleep and Samadhi. It can go only by the realization of the Soul, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth because there is no second thing that exists other than consciousness.

Sage Sankara himself had often said that his philosophy was based on Sruti or revealed scripture. This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus with the idea of God~ and Revelation is indispensable to prove the latter. He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore, dispense with Sruti and arrive at the truth of Non-Dualism by pure reason.

Sage Sankara gave out what was of most use to the greatest number of people. Therefore, in the commentaries on the Upanishads, such as the famous Manduka Upanishads, he gave the highest non-dual message of the identity of Atman and Brahman, revitalizing the philosophy and the practice of Advaita, while in the commentaries on the Brahmasutra he gave lesser teaching, positing both higher and lower Maya and higher and lower Brahman (Ishvara) to explain creation for those of lesser intellects until they were ready for the highest truth.

Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

It is clear that liberation cannot be the result of good works, for Sruti itself declares that there is no hope for immortality by means of wealth. (7)

Actions help to purify the mind, but they do not, by themselves, contribute to the attainment of Reality. The attainment of the Reality brought about only by Self-Inquiry and not in the least by even ten million acts. (11)

The fear and sorrow created by the delusory serpent in the rope can be ended only after fully ascertaining the truth of the rope through steady and balanced thinking. (12)

Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge about our own Self. The firm experience of the nature of the Self is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)

Ultimate success in spiritual endeavors depends chiefly upon the qualifications of the seeker. Auxiliary conveniences such as time and place all have a place indeed, but they are essentially secondary. (14)

He alone is considered qualified to enquire after the supreme Reality, who has discrimination, detachment, qualities of Calmness, etc., and a burning desire for liberation. The four-fold qualifications (17)

Great sages have spoken of four qualifications for attainment which, when present, succeeds in the realization of Brahman and In the absence of which the goal is not attained. (18)

(While enumerating the qualifications), first, we count the ability to discriminate between the Real and the unreal; next comes a spirit of detachment from the enjoyment of the fruits of actions here and hereafter; after that is the groups of six virtues beginning with Calmness, and the last is undoubtedly an intense desire for liberation. (19)

A firm conviction that Brahman alone is Real and the phenomenal world is unreal is known as discrimination between the real and the unreal. (20)

They have crossed the dreadful ocean of (embodied) existence through their own efforts and without any (personal) motives; they help others to cross it. (37)

It takes time for the seeker to gain the perfect understanding of ‘what is the truth?’ and ‘’what is untruth?’.

Those who are weak and those who are not sharp enough to grasp the truth beyond the form, time, and space advice others to be non-observant and to withdraw. The soulcentric reasoning will help, not hinder your pursuit of truth. There is no need to run away from the worldly life in ascetic fear or shyness of them. : ~ Santthosh Kumaar

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

One need not renounce worldly life and become a sanyasi or monk. One need not retire from his business or corporate job and become a Guru al...

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