It is established that the Soul is without any connection with birth life death and the world because it is the ever formless, timeless, and spaceless existence.
The Soul is the shining One. The Soul is not similar in its nature like the individual, who is bound by form, time, and space. The Soul is beyond the form, time, and space.
The Soul is not different from the world because the world is created out of the Soul, which is present in the form of consciousness.
Religious ideas of Brahma with four faces and Brahman should never be confused. Brahman is totally different from the religious idea of Brahma with four faces. If you want to understand Brahman, go directly and immediately ~ not via Hinduism; then you will never understand Brahman.
God cannot be religious because God is universal. God is so vast that no religion can own God because God pervades in everything and everywhere in all the three states.
Only religion can be organized not God. Religion is limited to the domain of the form, time, and space whereas God is unlimited because God in truth is formless, timeless, and spaceless existence.
God's’ vastness is such that the moment you realize ‘what God is you and your world becomes merely an illusion.
You cannot see God from your physical eyes because God exists prior to whatever exists as the form, time, and space.
Whatsoever you have been hearing about God is not about the real God; it is about the God that religions have invented, decorated to be sold in the market. The religious God is a commodity to be sold to the ignorant populace.
Self-knowledge or Brahma Gnana or Atma Gnana is a revolution. The ignorance will vanish through it; it is the fire of knowledge hidden by the illusory form, time, and space.
If you are really seeking the truth, then you have to drop all your accumulated knowledge.
It is very easy to follow the religion. It is very convenient to accept the religious God but it is very difficult to accept the Soul, the Self as God in truth.
Accepting the Soul, the Self as God, there will be a transformation; if you accept the religious God, there can be none.
God in truth is not part of the form, time, and space because the real God is a formless, timeless, and spaceless existence. God in truth is the cause of the form, time, and space but real God is uncaused.
Remember:~
God is the Soul, the Self,
which is present in the form of consciousness. The consciousness pervades
in everything and everywhere in the universe because the universe is nothing
but a dualistic illusion or Maya created out of consciousness.
The universe is the product
of ignorance. It is the Soul that is in ignorance. The Soul has to be awakened from its sleep of
ignorance. In order to awaken the Soul, the Self you should realize the ‘Self’
is not you but the ‘Self is the Soul by constant remembering of the Soul.
When the Soul the ‘Self wakes
up in the midst of the dualistic illusion or Maya, the ignorance vanishes the
Soul sees itself as it is without the form, time, and space even in the midst
of the illusory form, time, and space.
The Soul, the God in truth is impersonal. Only
way to approach God in truth is by
Acquiring Advaitic wisdom of Sage Sankara.
Sage Sunkara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.
Constant remembrance of the nature of God leads to Self-awareness, which itself is God-awareness.:~Santthosh Kumaar







