The matter (universe) is an illusion created out of the Soul, the Spirit, the Spirit is the ultimate truth or Brahman or God.+


The Soul, the Spirit has no connection with the matter. The matter is present in the form of the universe. The matter (universe) is an illusion created out of the Soul, the Spirit, the Spirit is the ultimate truth or Brahman or God in truth.

Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Ashtavakra Gita: ~ The universe rises from the Soul, the Self like bubbles from the sea. Thus know the Self to be One and in this way enter into the state of dissolution."

The world in which you exist is a dualistic illusion created out of the ‘Self’ which not you but the Soul, which is present in the form of consciousness. Whatever you have seen, known, believed, and experienced is within the dualistic illusion. Thus, your existence is bound to an illusion created out of consciousness, which is real and eternal.

Sage Sankara said: ~ Just as the snake is superimposed on the rope, this world and this body are superimposed on Brahman or the Soul the Self. If one gets knowledge of the rope, the illusion of the snake will vanish. Even so, if he gets knowledge of Brahman, the illusion of the body and the world will vanish.

Like an ornament made from gold is Gold, which is born out of consciousness is consciousness. Like gold is the permanent thing, in ornaments made of gold, similarly, the mind, which is in the form of the universe is born out of consciousness, is consciousness in its essence. : ~ Santthosh Kumaar

Just by finding out to whom is this illusion the illusion will not vanish.+


Advaitic wisdom is nothing to do with the religious orthodox doctrines. Advaitic wisdom is not any philosophy. It is the nature of the Soul, the ‘Self’. The Advaitic wisdom is the truth of the whole universe, not of a part. Advaita is opposed to none because it is knowledge of the universe, which hides the truth. The Advaitic truth is beyond the form, time, and space.

On the Advaitic perspective, the universe is merely an illusion created out of the Soul, which is present in the form of consciousness. Thus, there is no second thing that exists other than the Soul, which is present in the form of consciousness. The consciousness is second to none. Consciousness is the ultimate truth or Brahman or God in truth.

From the standpoint of the Soul, the ‘Self’ the world in which we exist is merely an illusion.

Just by finding out to whom is this illusion? the illusion will not vanish. You have to realize the ‘Self is not you but the Soul. Without realizing the Soul as the ‘Self you will not know~

’What is the reality?

‘What is the illusion?’

Without knowing what is reality? it is impossible to realize ‘what is an illusion.

Perfect understanding of ‘what is what’ it is difficult to realize the Advaitic truth, which is beyond the form, time, and space. From what standpoint the world is an illusion, it is not possible to realize the truth, which is beyond the form, time, and space.

Ignorance vanishes when the Advaitic wisdom dawns. When wisdom dawns the illusory nature of the world in which we exist is exposed. The illusory world in which we exist hides the Soul, which is present in the form of consciousness.

From the standpoint of the Soul, the innermost ‘Self’ the world in which we exist is merely an illusion created out of the consciousness. Therefore, realizing the world in which we exist is nothing but consciousness leads to Advaitic Self-awareness in the midst of the dualistic illusion.

Thus, there is unity in diversity in the midst of diversity. Thus, in reality, there is only oneness because the world in which we exist is created out of a single clay, which is consciousness. The knowledge of the single clay is Self-knowledge or Brahma Gnana or Atma Gnana. : ~ Santthosh Kumaar

The real God is stolen by ignorance and people worship ignorance as God.+

 

The Vedas talk about Brahman which refers to the ultimate truth or ultimate reality. The consciousness is the ultimate truth, therefore, the consciousness is Brahman and Brahman is God.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Thus, idolatry does not find any support from the Vedas.

Vedas do not permit idol worship. All the idols are of the Puranic Gods priests are referring to the Puranic Brahma as God they are ignorant of the God in Vedas even though they speak of Vedas.

Priests do not understand the meaning of the Brahman, which is present in the form of consciousness.

Vedic Gods, hardly have any significance in the present-day Hindu belief system. The Gods and Goddesses important to the Hindus of today are Ram, Krishna, Kali, Ganesh, Hanuman, Brahma, Vishnu, Shiva, and the respective consorts of the last three, namely, Saraswati, Lakshmi, and Shakti. None of these deities figured prominently in the Vedic pantheon and some of them are clearly non-Vedic.

Yajur Veda indicates that:~

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajurveda 40:9.)

Why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

God exists prior to the form, time, and space. The form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is real God. Thus, Self-realization is the only way to God-realization.

Bhagavad Gita itself says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

The Vedas confirms God is Atman (spirit), the  Self.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshipper and the worshipped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Even in the Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.

Thus, it clearly indicates the God is without the form and attributes and ever free.

The real God is stolen by ignorance and people worship ignorance as God.

When Upanishads and Vedas declare that, “God is present in the form of the Athma, and God is indeed Athma itself” then why to accept another God in place of the Atman or worship other than the Atman. : ~ Santthosh Kumaar

The universe will not vanish, when wisdom dawns, only ignorance disappears.+

The universe will not vanish, when wisdom dawns, only the ignorance disappears and the unreal nature of the universe is exposed, the same way as the unreal nature of the dream exposed when the waking takes place.

The wisdom dawns in the midst of duality because in reality there is no duality. Nothing is needed other than a perfect understanding of ‘what is what’ is needed.

Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (Consciousness) which is absolutely free from all the limitations of human thought.

When you finally realize the ‘Self’ ‘is not you but the ‘Self’ is the Soul then you will realize the world in which you exist is merely an illusion created out of the Soul. The Soul is present in the form of consciousness.

Sage Sankara says:~VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the non-Self

The ultimate truth or Brahman cannot be experienced because it is prior to any experience. The experience belongs to individuality. And individuality is a falsehood. There is neither individual nor his experience in the Advaitic reality.

The world in which you exist cannot exist without waking experience. Whatever we are discussing, we are discussing within the waking experience but from the ultimate standpoint, the waking experience itself is an illusion. Whatever is known, seen, believed, and experienced as a person within the dualistic illusion is bound to be an illusion? : ~ Santthosh Kumaar

The Self-awareness is not the state but it is the nature of our true existence.+


When the Soul, the Self remains in its own awareness in the midst of the dualistic illusion then is called self -awareness.

Self-awareness is not the State, but it is the nature of our true existence. The nature of the Soul is fullness of consciousness without the division of the form, time, and space.

All the states belong to the universe, which is the dualistic illusion or Maya. The dualistic illusion or Maya has no value in the realm of the Soul.

The Soul is hidden by the dualistic illusion or Maya but it is without the dualistic illusion.

Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (Consciousness) which is absolutely free from all the limitations of human thought.

When you finally realize the ‘‘Self’ ‘is not you but the ‘‘Self’’ is the Soul then you will realize the world in which you exist is merely an illusion created out of the Soul. The Soul is present in the form of consciousness.

Sage Sankara says:~VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the non-Self

Remember:~

If one thinks the ‘Self’ is an individual, he will remain in the realm of intellectuality.

Intellectuality belongs to individuality and from the ultimate standpoint individuality is a falsehood.

Thus, it is no use arguing with such mindset who are not ready and receptive to grasp and realize nondual truth because they are stuck with their accepted truth as the ultimate truth, without verifying the facts and they remain like stagnant water in the muddy pond. : ~ Santthosh Kumaar

Just by saying open your heart and surrender the ignorance will not vanish.+

Some modern Gurus talk of surrendering to God without knowing what God is supposed to be in truth. 

Just by saying open your heart and surrender the ignorance will not vanish. Playing with the words and playing with the emotions leads only to hallucinations.

The Guru who pretends to be Self- realized and plays with the emotions and sentiments of the seeker is a fraud, not a Gnani.

Only a perfect understanding of what is what’ leads to truth realization. The truth- realization is Self-realization. Self-realization is God-realization.

If you are seeking truth nothing but the truth then you must not get stuck to any Guru or yogi. Those who are seeking truth need not follow any Guru or any teaching.

Yoga Vasistha says: ~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only through inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

There is no need to condemn Gurus, but there is a need to highlight how they become an obstacle in realizing the ultimate truth or Brahman or God in truth.

Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana. : ~ Santthosh Kumaar

He who thinks he knows does not know.+*


Upanishads say:~ "He who thinks he knows, does not know." This means that to know anything implies a second, an object of knowledge, hence duality, i.e. no Gnana.

Tripura Rahasya, 18: 89:~ Second-hand knowledge of the Self-gathered from books or Gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realization will do that. Realize yourself, turning the mind inward.

The pursuit of truth is a mental (inner) journey. Deeper Self-search makes one aware of ‘what truth’ is and ‘what is untruth’ and the subconscious will be able to reject the untruth after knowing, what is Truth. Whatever prevails after rejecting the untruth is the ultimate truth or Brahman.

Remember:~

The one who says he is already enlightened is ignorant.

The person who says I am enlightened is unaware of the fact that ‘Self’ is not he, because he and his experience of the world are the product of ignorance.

Only ignorant says he is already enlightened. Without the Advaitic wisdom, ignorance will not vanish.

The one which says ‘I am enlightened’ itself is the ego. The one which feels it is he or she is also the ego.

The ego is the false ‘Self’ (you or waking entity) within the false experience (waking).

The ego, body, and the world appear together and disappear together.


It is a foolish venture to try to destroy the ego because the ego is the very basis of the physical existence (universe in, which we exist). : ~ Santthosh Kumaar

Until you hold the ‘Self ‘as the ‘I’, you will never be able to get Self-realization.+


If the Self is you then Self-realization is not necessary because Self is not you but the Self is the Soul, therefore, Self-realization is necessary.
Self-realization is an impossibility, without understanding ‘what is mind?’ ‘What is the substance of the mind?’ and “What is the source of the mind?”. The mind and its substance and its source are one in essence. That essence is the Soul, which is present in the form of consciousness.
Consciousness alone is real all else is merely an illusion created out of consciousness.
The world in which we exist is created out of single stuff. That single stuff is consciousness. This knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
Self-knowledge or Brahma Gnana or Atma Gnana leads one to Self-awareness.

Remember:~

Sage Sankara says: ~ there is no need to study the scriptures, in order to realize the ultimate truth or Brahman

~ then why you indulge in studying the scriptures.

Sage Sankara says: ~ there is no need to indulge yoga, in order to realize the ultimate truth or Brahman

~then why you indulge in yoga.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ then why you are sticking a Guru who is not a Gnani.

Advaitic Wisdom is not the result of yoga or scriptural study.

Until you hold the ‘Self ‘as the ‘I’ you will never be able to get Self-realization. ‘I’ hides the Soul, which is the innermost Self. ‘

The ‘I’ is ignorance.

The ‘I’ is the duality.

The ‘I’ is form, time, and space.

The ‘I’ is the universe.

The ‘I’ is waking.

The ‘I’ is the dream.

The ‘I’ is the illusion.

The ‘I’ is the experience of birth, life, death, and the world.

Remember:~

Without the ‘I’ there is no ignorance.

Without the ‘I’ there is no duality.

Without the ‘I’ there is no form, time, and space.

Without the ‘I’ there is no universe.

Without the ‘I’ there is no waking.

Without the ‘I’ there is no dream.

Without the ‘I’ there is no illusion.

Without the ‘I’ there is no experience of birth, life, death, and the world.

The ‘I’ hides the truth of the whole. The ‘I’ hides the truth.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say ‘I if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

It is time to discard the ‘I’. Never use the word the ‘I’ or I AM for the Self. : ~ Santthosh Kumaar

What is the use of arguing with religious believers? They think what they believe as the ultimate truth.+


You are being conditioned by the religious myth which has made you a non-thinker. 

The PURANAS, including Vishnu Purana and Siva Puranas, are based on a false idea of personal God because the writers have thought of Him as a glorified man and woman.

The translations made till now of Indian philosophical works have represented religion and mythology, not philosophy. The greatest pundits do not understand it, for they do not understand science. What has this mythological teaching done for India? Look at its state today. Look at the conversions. Imagining that God has ashes on his forehead or blazing like the sun-- that is all poetry and depends only on faith.

The Saiva Siddhanta sect is a dualistic, unphilosophical religion like Ramanuja's sect.

Why did not Ramanuja and Madhva write commentaries on the Upanishads (as Sankara did to establish Brahman) but stop, content with writing a commentary on Vysa Sutras, and culling some paras only from the Upanishads with convenient vagueness to establish their God and Theology?

Indians are more religious than other people. The six systems of Indian Philosophy are really six systems of Indian speculation. For there is only one Truth.

The ancient Hindu tenet borrowed by theosophists of the universe appearing and dissolving, days and nights of Brahma, entering into pralaya, etc. is intended for mediocre intellects who cannot rise to the truth. It is a convenient fable representing the philosophic truth that the whole universe dissolves in your mind in deep sleep, thus entering pralaya, and rises again the next morning, i.e. it is all imagination, idea. The Brahma-God has nothing to do with it.

That is why Swami Vivekananda said:- The masses in India cry to sixty million gods and still die like dogs. Where are these gods? ... The gods come to help you when you have succeeded. So what is the use? Die game. ... This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my soul. You are infinite, deathless, birthless. Because you are the infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are the entire world. Who can help you? - Swami Vivekananda (Delivered In San Francisco, on May 28, 1900) The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

The believer and his belief and the world in which he exists are merely an illusion created out of God. God alone is real and the world in which the believer exists is merely an illusion. Until the believers think God is separate from him, he is bound to remain in ignorance of God.

What is the use of arguing with religious believers? They think what they believe is the ultimate truth.

To argue with a person who has renounced the use of reason is like injecting medicine into a corpse.

Those who indulge in a perverted argument on their own standpoint and opinion are not seeking the truth, which is beyond form, time, and space. They just want to exhibit their accumulated knowledge accumulated from here and there. They think what they know is the ultimate truth.

They think whatever they propagate is the ultimate truth. The question never occurs to them, “Is what I know is really the truth?

That is why Jesus said: ~ “ Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6)

~ He meant Self-knowledge or Brahma Gnana (pearls) should not be given to the ignorant populace (pigs).

Spirituality is nothing to do with religion. Spirituality is based on the Spirit, the real God whereas religion is based on the false self within the false experience.

Yajurveda – chapter- 32:~ God is the Supreme Spirit.

Vedas and Upanishad confirm the Soul, the Self, is present in the form of the Spirit or consciousness.

If God is Spirit, then how does the man know God created the world? There is no proof. If the man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth (John 4:24)”,

God is not physical. God is the Spirit. God is the Soul, the Self. God is birthless and deathless because God is a formless, timeless, and spaceless existence.

The birth, life, and death happen within the illusory world, which is created out of God, which is present in the form of the Spirit. Spirit means the Soul, which is present in the form of consciousness. : ~Santthosh Kumaar

Some Guru propagates:-Just close your eyes” you can see God. Such half-baked knowledge is not the Advaitic wisdom of Sage Sankara.+

Some Guru propagates: ~ Consciousness is alone. There is no second here, no other. ”Just close your eyes” you can see God.

Such half-baked knowledge is hearsay knowledge based on imagination, not Advaitic wisdom. Such half-baked dualistic knowledge gathered from different sources is not the Advaitic wisdom of Sage Sankara.

A Guru who speaks of knowing Brahman within the body is thinking only of his head or heart, i.e. of his body. He is hallucinating.

Remember this: ~

First, know what this God supposed to be in actuality.

If consciousness alone then what is the use of closing the eyes. One seeker must realize his body, his eyes, and the world in which he exists, as consciousness.

People think that there is God and that the Jivas--Souls-like them form the second, other than them. There is no such duality at all.

Ignorance is the cause of the ‘I’

The duality is present in the form of the ‘I’.

The ‘I’ is present in the form of the mind.

The Mind is present in the form of the universe.

The universe appears as waking or dream (duality) and disappears as deep sleep (non-duality).

The formless substance and witness of the appearance and disappearance of the ‘I’ is the formless Soul.

The Soul is present in the form of consciousness. Consciousness is the ultimate truth because the mind, which is present in the form of the universe, ceases to exist without consciousness. Thus, consciousness is the ultimate truth or Brahman or God.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond the form, time, and space

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the truth of the Soul, the God in truth. God is whole not the part.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say 'I' if you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

People are stuck with the reality of the ‘I’, which they take it as real because some Gurus have propagated the Self is the ‘I’. There is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.

That is why Sage Sankara says:~ VC-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People refuse to accept anything other than their Gurus words. For them, their Gurus words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.

Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana or Atma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.

Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

Consciousness” is the only reality and there is no second thing that exists other than consciousness. The universe is nothing but consciousness because it merely an illusion created out of consciousness. The whole universe is just an illusory play of consciousness. : ~Santthosh Kumaar

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

One need not renounce worldly life and become a sanyasi or monk. One need not retire from his business or corporate job and become a Guru al...

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