There is nothing to realize other than realizing the universe is nothing but an illusion created out of consciousness.+

Rig Veda:~ ‘Prajnanam Brahma’: - Consciousness is the ultimate reality or Brahman or God in truth.

Consciousness is real and eternal. There is nothing to realize other than realizing the universe in which we exist is nothing but an illusion created out of the Soul, which is present in the form of consciousness.

Sage Sankara: ~ “All this universe which through ignorance appears as of diverse forms is nothing else but the Brahman (consciousness) which is absolutely free from all the limitations of form, time, and space.

All my blogs and postings are verified truth. As one goes on reading, all his doubts and confusion will start clearing. It takes time to be receptive to Self-Knowledge or Brahma Gnana or Atma Gnana because it is the Soulcentric knowledge whereas all accumulated knowledge is egocentric.

I am highlighting all the obstacles in the inner journey and how to overcome these obstacles. All accumulated knowledge is of no use in the path of wisdom.

It is for every seeker, who is in the path of wisdom to realize himself “What is truth, “and “What is untruth?” to assimilate the

Self –Knowledge or Brahma Gnana or Atma Gnana. My postings are only signposts. The seeker needs to reflect constantly on the subject until the cobwebs of his doubts and confusion get cleared.

There is nothing to realize other than realizing the consciousness is everything. Consciousness is second to none.

When everything is nothing but the consciousness then what remains is not consciousness.

Sage Sankara says Atman is Brahman and everything is Brahman is a scientific declaration not religious or yogic.

Sage Sankara and Sage Goudpada are more scientific than anyone else in the world. Since the real Advaitic essence is hidden it cannot be got without the inner (mental) journey.

Sage Sankara said: ~A.A-88- When the whole universe, movable and immovable, is known to be Atman (consciousness), and thus the existence of everything else is negated, where is then any room to say that the body is Atman?

Sage Sankara says: ~ Atman is Brahman. The Atman alone is real is not religious truth. Sage Sankara declared this Advaitic truth, which the ultimate truth to the whole world, many centuries back is the rational truth, scientific truth, and the ultimate truth.

Sage Sankara ~ VC~ "All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of human thought

Sage Sankara’s wisdom is nothing but the scientific truth of the consciousness which is the cause of the universe and it itself is uncaused.

Sage Sankara’s Advaitic wisdom is nothing but the science of consciousness.

Sage Sankara was the first scientist who declared the universe is nothing but consciousness.

Sage Sankara: ~VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

Sage Sankara’s wisdom is a Self-examiner, to test oneself to discover how near to Gnana he has approached and what progress has already been made on the path, and what still remains to be done. It sets up a criterion for Self-judgement.

That is why Sage Sankara: ~ VC- 63- Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Sage Sankara: ~ VC- In the dream state, even though there is no contact with the outside world, the Soul alone projects the entire dream universe of enjoyer, enjoyment, etc. Similarly, the waking state is no different. All this world of pluralistic phenomena is illusory projection.

Sage Sankara says ~ “VC- "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

Sage Sankara is the first scientist humanity has to bow with gratitude to the great Sage scientist.

The universe is verily consciousness. Without realizing ‘what is the Mind? it impossible to get Self- realization. The universe is not different from the Mind because the universe is the mind itself. The mind is not different from the Soul because the mind is a dualistic illusion created out of the Soul, which is present in the form of consciousness.

Thus, the universe is nothing but consciousness. The universe is unreal because it is not absolute and eternal like consciousness. : ~ Santthosh Kumaar

Bhagavad Gita itself says God is all-pervading consciousness then why to to accept anything as God in place of real God.+

Bhagavad Gita itself says God is all-pervading consciousness then why accept anything as God in place of real God.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Everything is consciousness and consciousness is everything. The consciousness encompasses everything.

Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Sage Sankara says: ~ VC-47- All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the non-Self.

The path of wisdom is not for the religious populace. It is difficult for religious people to accept the truth because they already accepted something else as truth because of their samskara or conditioning. It is difficult for them to accept anything other than their inherited conditioning.

Even Sage Sankara appears personally and tells them what they have accepted as truth is not truth; they will never be able to accept anything other than their accepted truth.

The religious people must follow their chosen path which makes them happy and gives them satisfaction. Without instance urge to acquire Self-knowledge it is impossible to tread the path of wisdom.

Bhagavad Gita says: ~ Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.

The path of wisdom attracts only those who are in search of truth and they appreciate it greatly. The ignorant are not spiritually matured the receive Self-knowledge or Brahma Gnana or Atma Gnana. The ignorant indulge in argument and provocation and personal attack, which hinders their realization of the ultimate truth or Brahman.

Bhagavad Gita says: ~ “Don't unsettle the minds of ignorant by revealing the esoteric truth."

Swami Vivekananda: ~ “Advaita encompasses everything. Since Advaita requires heavy-duty intellectualism, it had to be progressively simplified. (From 'The Complete Works of Swami Vivekananda)

Bhagavad Gita:~ All those whose intelligence has been stolen by material desires, they worship many gods. (7- Verse -20)

Humanity has to awaken to the reality of its true existence by realizing the world in which humanity exists is merely an illusion created out of the consciousness through Self-knowledge or Brahma Gnana or Atma Gnana.

Self-knowledge or Brahma Gnana or Atma Gnana frees the Soul, the Self from the cage of the dualistic illusion.

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

People dwelling in ignorance, but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

Swami Vivekananda said:~ "The Vedas teach that the Soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukthi - freedom, freedom from the bonds of imperfection, freedom from death and misery."

The truth is very simple, but it is very difficult to grasp because of ignorance. You have to only realize the world in which you exist is created out of single clay. And that single clay is the Soul, which is present in the form of consciousness.

Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of consciousness. A perfect understanding of ‘what is what’ is needed.

A Gnani can point at the sky, but the seeing of the star is the seeker's work.

It is necessary to reflect on the same truth again and again till it becomes a reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what. Words are needed until one gets a firm conviction of ‘what is what’.

People need reading and hearing the words of wisdom to think reason and reflect deeply and reach the ultimate end.

It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond the form, time, and space.

The Soul, the Self is the only Ancient One. Realize the ‘Self’ is not you but the ‘Self is the Soul. God is not a belief that you worship because the Soul itself is God.

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.

It is for every seeker who is seeking truth must first know what God supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize the Atman is real God.

Bhagavad Gita:~ “All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Thus, it refers to formless and attributeless God, which is the Atman (Soul), the innermost ‘Self’ within the false experience. Thus, it indicates all the Gods with form and attributes are mere imagination based on the false ‘Self’. Thus, Atman or Soul, the ‘Self’ is God.

Sage Sankara:~ VC- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together (verses-6)

VC-The liberation cannot be the result of good works, for Sruti itself declares that there is no hope for immortality by means of wealth. (Verses -7)

Sage Sankara said:~ “Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way. (1) VivekaChudamani v 56, pg 25

Lord Krishna confesses that the oldest wisdom of India (Advaitic wisdom ) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita –Chap- IV-v.2)

In Gita Chap.IV where Lord Krishna says: ~ "This yoga has been lost for ages" the word yoga refers to Gnana yoga, not other yogas: the force of the word this is to point this out.

Lord Krishna describes some of the other yogas but devotes this chapter separately to Gnana Yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence, Gnana got lost. That is why Krishna calls it "the supreme secret." Krishna points out that the yoga must-see "Brahman in action."

Gita Chap.IV: "He who achieves perfection in Yoga finds the Self in time." This means that after his yoga is finished, he begins the inquiry into ultimate truth, and in due course, this inquiry produces the realization of the universal spirit as the result.

Lord Krishna says Ch. V:~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

There is no need for any practice to realize the ultimate truth or Brahman or God. Perfect understanding assimilation of ‘what is what’ is very much necessary to realize the ultimate truth or Brahman, which is God.

Sage Sankara: ~ VC- All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is free from all the limitations of human thought

The Soul or Brahman or God cannot be realized through performing ceremonies and rituals, the seeker must understand that whatever Sage Sankara indicated, the seekers have to follow it faithfully, honestly with humility to overcome the ignorance, which is blocking their realization of the ‘Self’.

Do not make your understanding just mechanical it will then bind you, rather than free you. Let all be done with all your heart in it; then you will know that all is an illusion and God is the only Reality. And, unless you have that realization and continual awareness ~ that continual Existence continually infinite ~ all else is beliefs that are untrue or make no sense. :~ Santthosh Kumaar

Advaitic Truth is simple, but it is very difficult to grasp because people are stuck up with their accumulated knowledge.+

Everyone’s inner work is on. Until you are ripe to receive Self-knowledge, you will not be able to understand what I am saying.

Even you may find it difficult in the first as you go on reading the post your subconscious will start dropping the dualistic or egocentric knowledge and start accepting the Soul-centric Self-knowledge or Brahma Gnana or Atma Gnana.

Grasping the truth depends on the spiritual maturity of the seeker. A Gnani’s mission is sharing knowledge. A Gnani inspires serious and sincere seekers of truth and diverts their attention towards the inward reality.

If your urge is at the seed level, as you go on reading the words of wisdom it will start growing. For advanced seekers will be able to grasp the Advaitic truth very easily.

It takes time for the seeker to gain the perfect understanding of ‘what is the truth’ and ‘’what is untruth’. 

Remember:~

Advaitic Truth is simple, but it is very difficult to grasp because people are stuck up with their accumulated knowledge, which blocks their realization.

People don’t realize the Gnana is already there but they have buried it under their accumulated knowledge and they don't want to check that is why they miss it. They refuse to accept anything other than their mental Garbage.

All accumulated knowledge from different Gurus and different sources and different ideologies and different philosophies have buried the truth under mental Garbage. People are stuck with their religion and religious doctrine and Gurus and their Gurus teachings and refuse to accept anything as the truth other than their accepted truth.

That is why Sage Sankara says:~ A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

That is why Sage Sankara:~ VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

Fortunate are those who do not lose themselves in the labyrinths of accumulated knowledge. They are conceptual divisions invented by the Gurus in the past by their excessive analysis. All these concepts create so many doubts and confusion. : ~ Santthosh Kumaar

The seeker must know ‘what is the subject” and ‘what is an object? within the dualistic illusion, to unfold the truth.+

The Subject is the Soul, which is present in the form of consciousness. The three states are an object to the formless Soul, which is the subject.

The world in which we exist is the dualistic illusion created out of single clay. That single clay is the Soul, the Subject, and the dualistic illusion or Maya is an object to the formless, timeless, and spaceless subject.

The seeker must know ‘what is the subject” and ‘what is an object? within the dualistic illusion, to unfold the mystery of our existence.

In reality, the subject and object are one in essence because the object is created out of the subject. Therefore, the subject alone is real and the object is merely an illusion created out of the subject.

the 'I' appears as the world is an object to the Soul, which is the formless subject. holding the 'I' as the subject is a great error.

That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self, which is the Subject.

As a person perceiving the world, one is unaware of the fact that he and his experience of the world are within the object. He as a person is completely unaware of the fact that he is not the subject at all. The subject is formless and it is apart from the three states (object).

The subject is not an entity or identity within the three states. Therefore, judging the truth on the base of the object as the Self is erroneous. Such judgment leads to all sorts of speculation, doubts, and confusion. : ~ Santthosh Kumaar

Advaita is basically a denial; it is literally the negation of the Dvaita.+

Sage Sankara says you need to study philosophy to realize the Self hidden by the dualistic illusion.

Advaitic wisdom exposes the oneness hidden by the dualistic illusion. the Soul the Self pervades in everything and everywhere in the universe, which is the dualistic illusion. there are many creatures but there is only one Soul, which is present in the form of consciousness.

How can you talk of many Souls when the whole dualistic illusion (universe) is created out of single clay? The single clay is the Soul, the Self of the whole dualistic illusion.

Sage Sankara asks his opponents "How do you know there are separate individual Souls? Have you seen the Soul of a man? You can only say that you have seen different bodies. To say more is to misuse language. Therefore, I call you liars unless you give proof, which is impossible.

The universe is verily consciousness. Without realizing ‘this truth is impossible to get Self- realization. The universe is not different from the Mind because the universe itself is the mind. The mind is not different from the Soul because the mind is the dualistic illusion created out of the Soul, which is present in the form of consciousness.

Thus, the universe is nothing but consciousness. The universe is unreal because it is not absolute and eternal like consciousness.

It is impossible for any human being to challenge successfully the Advaitic position, as Sage Sankara says.

Even Bhagavad Gita says: ~ ‘Brahmano hi pratisthaham’- Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

Bhagavad Gita itself says the all-pervading consciousness is the basis of all the animate and inanimate entities and material.

Religious God cannot be considered as the center because the Soul and the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence.

Rig Veda: ~ The Atman is the cause; Atman (Spirit) is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

To come to a more precise understanding of what non-duality is or might mean, we must return to the original linguistic and philosophic backgrounds from which the word has been translated into English.

If we limit a probe of the meaning of non-duality to Hindu Sanskrit literature, we find that the most frequently used term is “Advaita.

Advaita” is not a religious concept. Advaita is the nature of the existence hidden by the form, time, and space. The seeker has to attempt to rule out from the start a false understanding of reality by perfect understanding of ‘what is what’.

The Advaita is hidden by the Dvaita. Advaita is the Soul, which is present in the form of consciousness. Dvaita is the universe.

Advaita is basically a denial; it is literally the negation of the Dvaita. That means whatever remains by negating the Dvaita (universe) by realizing the universe is created out of single clay and that clay is the Soul, which is present in the form of the consciousness, the hidden truth by Dvaita uncovered. The consciousness is the cause of the universe and it itself is uncaused.

Thus, the path of wisdom is the only means. Then it is no use going roundabout way, trace the Brahman which is the formless substance and the witness of the universe (mind). By tracing the source of the mind or the universe one will be able to realize the Brahman. : ~ Santthosh Kumaar

Only by getting rid of the ignorance one can get rid of the inborn samskara or conditioning.+

People try to overcome their inherited religious conditioning, but by getting rid of the religious conditioning one will not be able to overcome the physical shackle. One has to get rid of the inborn samskara or conditioning itself by realizing the fact that ‘I’ or ‘I AM’ is not the ‘Self’.

Only by getting rid of ignorance, one can get rid of the inborn samskara or conditioning.

v “What is the use of arguing on the base of the birth entity, which is not the self?

v “What is the use of knowing what happens after death when the self is birthless?

v “What is the use of thinking of heaven and hell when the self is not an individual and it is never born and never dies?

The Man is unaware of the fact that he and his experience of the world are within the waking experience. The waking experience appears and disappears, the same way as the dream.

When there is the dream then there is no waking.

When there is waking then there is no dream.

When there is neither the dream nor the waking it is identified as deep sleep in the waking experience.

One is aware of the dream or deep sleep only in the waking. The one which is aware of the coming and going of the three states is neither the waking entity (you) nor the dream entity but the Soul, the witness of the three states.

All the scriptures indicate that Atman is Brahman, and Brahman is the ultimate truth. Therefore the Soul, which is in the form of consciousness, is the ultimate truth, Brahman, or God. Thus, to realize the ultimate truth is the prime goal. A well-directed inquiry, analysis, and reasoning will lead one to his nondual destination. :~ Santthosh Kumaar

It is better to educate the crowd to realize what God suppose to be in actuality according to their own scriptures.+

Religion is meant for the ignorant populace who are incapable of grasping the truth, which is hidden by the form, time, and space. Spirituality is meant for the serious seekers of truth who want to realize the truth hidden by illusory form, time, and space.

Never mix spirituality with religion. Religion is based on the ego whereas spirituality is based on the Soul, the Spirit, or God in truth.

The religious Gurus are meant to inject morals and ethics and guide the ignorant populace in human society to live with love and harmony.

People who rebelled against the religion, are merely intellectual speculators.

They are not serious about realizing the truth. They are more interested in showing their intellectual acrobatics with the information collected from whatever they have read and heard. Such accumulated knowledge is not the means to realize the truth, which is hidden by ignorance.

Condemning religion and its Gurus and Gods will help the seeker to get rid of the ignorance.

It is better to educate the crowd to realize what God suppose to be in actuality according to their own scriptures.

Religion is regarded as sacred and real by the common people, by the wise as false, and by the politicians as useful.

Religion is nothing to do with the ultimate truth or Brahman or God in truth.

If one is seeking the truth, then he has to be free from all the religious beliefs and dogmas. Religion is based on the ego (you), whereas, the ultimate truth is based on the Soul, the Self.

Whatever is based on the ego is an illusion and whatever is based on the Soul is the ultimate reality or Brahman. Thus, religion has to be bifurcated from spirituality to realize the truth beyond the form, time, and space.

There is no use of condemning religion. But one has to highlight how they cause hindrance and becomes an obstacle in the pursuit of truth.

There is no need to rebel against religion but to realize the religion is based on the false self within the false experience whereas spirituality is based on the Soul, the Self.

Religion makes humanity remain in ignorance of the reality of their true existence with its beliefs, superstitions, and dogmas, the ideas of heaven, hell, sin, karma, and rebirth.

Heaven the abode of physicalized Gods, where one goes after death, rebirth, and karma theories based on the birth entity, which is the false self within the illusory world.

For those ignorant who believe their experience of birth, life, death, and the world as a reality, think that the effect of the action was done in previous births, as the Prarabdha in this birth, but for the realized one the present birth, life, death and the world itself is an illusion because they have realized the fact that, waking experience itself is an illusion created out of the Soul, which is present in the form of consciousness.

The heaven, the abode of physicalized Gods, where one goes after death, rebirth, and karma theories based on the birth entity, which is the false self within the illusory world.

When Vedas and Upanishads give clear-cut ideas of what God is supposed to be then all these Gods and Goddesses which people worship have no value from the ultimate standpoint.

Religious Gods are based on blind faith or belief. Belief is not God. Religious God cannot be considered as the center because the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

The Vedic God is Spirit. The Spirit, God is present in the form of the Atman (Soul). The Spirit, God is present in the form of consciousness.

Yajurveda – chapter- 32:~ “It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Brihadaranyaka Upanishad: ~"He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond the form, time, and space.

That is why Sage Sankara:~VC~.61- For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together. : ~Santthosh Kumaar

God in truth is hidden by the illusory form, time, and space.+

God in truth is hidden by the illusory form, time, and space. God means eternal existence hidden by the form, time, and space. God expresses in two ways, dual and nondual. God is the unmanliest source of the dual. The manifested dual existence is merely an illusion.

You cannot call God “he,” you cannot call God “she, because he or she individualizes God whereas God is not an individual because God is a formless, timeless, and spaceless existence.

For centuries the word ‘he’ has been used for God. God is present in the form of the Spirit. The Spirit is present in the form of consciousness.

If you really want to go deep into the phenomenon of God, Then God does not exist at all ~as an individual because God pervades in everything and everywhere. God is only a presence.

In other words, there is no religious God but only consciousness. Consciousness pervades, permeates, in the world in which we all exist.

Once you start thinking of God as consciousness, your whole outlook on life, on religion, on love, will be totally different. The real existence consists not of the dualistic illusion but nondualistic reality.

God is not physical. God is present in the form of the Spirit. The Spirit is the cause of the world and the Spirit itself’ is uncaused.

On the standpoint of the Spirit, the form, time, space, and name are merely an illusion. The Spirit alone is real and all else is an illusion. In reality, the spirit (God) matter (the world in which we exist) are one.

Bhagavad Gita: ~ ‘Brahmano hi pratisthaham’ ~ Brahman (God) is considered the all-pervading consciousness (Spirit), which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirms God is Atman (spirit), the ‘Self’.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda:~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth. 

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why to believe and worship in place of real God.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Upanishad itself declares: ~ Sarvam khalvidam brahma ~ all this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality (Chandogya Upanishad).

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman (God)."

Thus, truth realization is Self-realization. The Self -realization is God-realization. God-realization itself is real worship. : ~ Santthosh Kumaar