Sage Sankara’s Advaitic wisdom is for continuously sharing it is not meant for sale in the spiritual supermarket.+


Advaitic wisdom of Sage Sankara is real Advaita, not the dualistic Advaita propagated for eastern and western teachers for money. Sage Sankara’s Advaitic wisdom is for continuously sharing it is not meant for sale in the spiritual supermarket.

All the Advaitic Gurus of the east and the west are based on the dualistic perspective. The dualistic knowledge is egocentric knowledge. All egocentric Advaita or nonduality is based on the imagination. All imagined Advaita is half baked knowledge, which will not help the seeker to cross the domain of the illusory form, time, and space.

The egocentric knowledge keeps the Soul in the intoxication of the ‘I’. The ‘I’ hides the whole truth. The Gurus and the teachers of the nonduality of the east and west are stuck up with their own accepted truth gathered from here and there and Their egoic attitude blocks them by realizing the Advaita hidden by the Dvaita, which is present in the form of the ‘I’.

Mundaka Upanishad: ~ So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)

Scriptures are not needed in pursuit of truth. Even the Upanishads and the Sages of truth declare the same.

The ultimate truth has to be ascertained without the scriptures by realizing the Self is neither the waking entity nor the dream entity but the Self is the Soul which is present in the form of consciousness. In the realm of truth the form, time, and space are created out of single stuff. That single stuff is consciousness.

Realizing the single stuff as the ultimate truth is Self-realization or truth realization. To realize this truth, there is no need for scriptures.

The ultimate truth has to be realized first then only it is possible to know what the scriptures are saying.

That is why Sage Sankara: ~ VC 56. Neither by Yoga, nor by Sankhya, nor by good work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.

58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.


59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.


60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.

The real Advaitic wisdom of Sage Sankara is soulcentric knowledge. The Self-knowledge or Brahma Gnana or Atma Gnana is soulcentric knowledge that destroys ignorance.

Advaita is universal. Advaita is not for sale. Do not buy Advaita from the spiritual supermarket. Advaita is the nature of the Soul, the Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.

Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita. Until you discard all the accumulated knowledge you will never be able to realize the Advaitic truth, which is beyond the form, time, and space.

The Advaita is the nature of the Soul, the Self shines on its own awareness when wisdom dawns.

The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God in truth, which is the Soul, the Self.

The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.

If you emotionally stick to the ‘I’-centric and you-centric Gurus and their teaching you will never reach anywhere.

That is why Bhagavan Buddha said: ~ “Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you yourself test and judge to be true.

Bhagavan Buddha:~ There are only two mistakes one can make along the road to truth: not going all the way... and not starting

If you are seriously seeking truth you must complete your journey. Your emotions and sentiments towards the physical Guru keep you permanently in the mental asylum of the prison of ignorance.

Jesus said: ~ “Those who seek should not stop seeking until they find. When they find them, they will be disturbed. When they are disturbed, they will marvel and will reign over all. [And after they have reigned they will rest.]"

Meher Baba: ~ “When the reality appears this ignorance which one thinks as reality becomes unreal.

Swami Vivekananda says: ~ Advaita encompasses everything. Advaita requires heavy-duty intellectualism. (From 'The Complete Works of Swami Vivekananda)

Remember:~

‘I’, me and mine belong to you, not to the Soul, which is ever formless, timeless, and spaceless existence.

‘I’, me, and mine are a reality within the domain of the form, time, and space.

Remember the ‘Self’ is not ‘I’ but the ‘Self’ is the Soul, the witness of the ‘I’.

Without the Soul, which is present in the form of consciousness, there is no ‘I’

There is no truth in ‘I’, me, and mine because ‘I’, me, and mine belong to the dualistic illusion.

‘I’, me, and mine are nothing to do with the Soul, the Self because the Soul is the fullness of consciousness without the division of the form, time, and space.

The ‘I’ is present in the form of the mind. The mind arises from the Soul, which is present in the form of consciousness.

The ‘I’ rises as the mind.

The mind is in the form of the universe.

Thus, ‘I’ is the mind or universe.

The seeker has to divert his attention to the source from where the mind (universe) rises and subsides.

The universe appears as waking or dream (duality) and disappears as deep sleep (nonduality).

Ashtavakra Gita: ~ “The universe raises from the Soul, the innermost ‘Self’ like bubbles from the sea. Thus, know the Self to be one and in this way enter into the state of dissolution."

First, find out how this world, in which you exist, has come into existence. If you know the answer then all your doubts will vanish.

Taittiriya Upanishad: ~ “The Self in man and in the sun is one. Those who understand this see through the world and go beyond the various sheaths of being to realize the unity of life.

The truth is very simple. It is only to realize the world in which we exist is created out of single stuff. Knowledge of single stuff is Self-knowledge. Self-knowledge frees us all from ignorance.

Swami Vivekananda:~ “The wicked are always looking for defects. Flies come and seek for the ulcer, and bees come only for the honey in the flower. Do not follow the way of the fly but that of the bee.

The seeker has to have to discard all accumulated knowledge accumulated from different Gurus and teachers.

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

People dwelling in ignorance, but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

Arise! Awake!

Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

The Soul is the ultimate truth or Brahman. The Soul only held in the illusory bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukthi - freedom, freedom from the bonds of imperfection, freedom from ignorance."

That is why Sage Sankara says:~ V C-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

In reality, three is no scope for two. Advaita means one without the second. Advaita means the Soul. The Soul, which is present in the form of consciousness, is one without the second.

Consciousness is one without the second because the world in which you exist is created out of consciousness. Thus, everything is consciousness. No second thing exists other than consciousness. Consciousness alone is real and eternal.

Advaitic truth has to be grasped mentally by realizing the form, time and space are nothing but an illusion created out of the single clay, and that single clay is the Soul, which is present in the form of consciousness. Knowledge of the single clay is Advaita, the one without the second. : ~ Santthosh Kumaar

Jesus said:~"Those who seek should not stop seeking until they find (God in truth).+


Christ is not coming because Christ exists eternally. Christ alone is the ultimate truth or Brahman or God in truth. Christ is second to none. Christ is not a part but Christ is the fullness of the Spirit that is Advaita.

Spiritually we all are one. Religiously humanity is divided. We must realize God in truth (Spirit).
Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in truth (John 4:24)”,
Christ is not physical but Christ is the Spirit. Christ is the truth. Know the truth that truth will set you free.
3. Jesus said, "If your leaders say to you, 'Look, the (Father's) kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the (Father's) kingdom is within you and it is outside you. (Jesus spoke and Didymos Judas Thomas recorded)
5. Jesus said, "Know what is in front of your face, and what is hidden from you will be disclosed to you.
For there is nothing hidden that will not be revealed. [And there is nothing buried that will not be raised.]" (Jesus spoke and didymos Judas thomas recorded)
Jesus said:~"Those who seek should not stop seeking until they find (God in truth). When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all." (Gospel of Thomas 2)
Jesus said: ~” Know what is in front of your face, and what is hidden from you will be disclosed to you. (THE GOSPEL OF THOMAS- Saying 5)
The Spirit (Consciousness) is the root element of the universe. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The consciousness is the parent of all that is there is.
The Soul which is present in the form of the Spirit is the ultimate truth or Brahman or Christ or God. Thus, everything is God nothing but God.
That is why Jesus said: - Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6)
Jesus meant ~ knowledge of the Spirit or God in truth or Self-knowledge or Brahma Gnana (pearls) should not be given to the ignorant populace (pigs).
Jesus really say? To the multitude, he said, “God is in heaven; try to go there,” and to reach that end he said to overcome certain temptations and sufferings.
To his followers, he said, “God is everywhere; try to see Him.” and gave explanations to that effect.
To the close circle of apostles, he said, “God is in me and in you too,” and actually revealed this to them.
Why did Jesus say different things? Owing to the time and the persons, according to their readiness to listen and understand. What Jesus meant was to leave all and follow him; that means to know him, see him, and experience him.
The teachings that are being followed by Christians are not the real teachings that Christ gave. The priests have altered his words, added to his teachings, and spoiled them.
Jesus said: ~ Seek and ye shall find. Knock the doors shall open to you.
***
Gospel Thomas logian 22: - Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.”
They said to him, “Shall we then, as children, enter the kingdom?”
Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female is female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”
Santthosh Kumaar: ~ This above passage is Jesus’s version of Nonduality or Advaita. When one realizes the mind (matter) and the Soul (Spirit), the Self, are one, in essence, there is no place for the duality. Without the duality, the universe ceases to exist. Without the universe, your existence within the universe is merely an illusion. After all, there is scope for two because everything is created out of single stuff. That single stuff is the consciousness or Spirit.
Till one thinks he is an individual separate from this world he remains in the realm of the duality. Duality is the product of ignorance. When the Advaitic wisdom dawns, then the ignorance vanishes. When the ignorance vanishes, then the duality never remains as a reality.
God is not physical. God is present in the form of the Spirit. The Spirit is the cause of the Universe and the Spirit itself is uncaused.
On the standpoint of the Spirit, the form, time, space, and name are merely an illusion. The Spirit alone is real and all else is an illusion. In reality, the spirit (God) matter (the world in which we exist) are one. : ~
Santthosh Kumaar

God cannot be seen directly by anyone because God is formless, timeless and spaceless existence.+


God in truth ceases to exist within the domain of form, time, and space. The form, time, and space belong to the dualistic illusion or Maya. God is the cause of the dualistic illusion and God is uncaused.

God cannot be seen directly by anyone because God is formless, timeless, and spaceless existence.

God cannot be brought down to the domain of duality. There is only one being in reality and it is the Universal Soul. The existence of the finite or the limited is only apparent or imaginary.

The Vedas confirms God is Atman (Spirit), the Self.

 Yajurveda – chapter- 32:~   God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda:~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth. 

How can you worship God? That implies two ~ the worshiper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

When Upanishads and Vedas declare that, “God is present in the form of the Athma, and God is indeed Athma itself” then why to accept another God in place of the Atman or worship other than the Atman.

People, who worship the blind belief-based God, are hallucinating that they become one with such God.

The Soul, the ‘Self itself is the Infinite God.

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.

God in truth is Self-evident. God in truth is not established by extraneous proofs. It is not possible to deny God because God is the very essence of the one who denies it. God is the basis of all kinds of knowledge, presuppositions, and proofs. God is within the universe in which you exist, God is without the universe in which you exist.

God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness and intelligence, which is beyond the form, time, and space. To which the Sages describe in a variety of ways through diverse words.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

 Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. ~Santthosh Kumaar

One must know God in truth. Without knowing what God supposed to be in actuality worshipping belief of God is superstition.+


People all over the world in the past and present accepted the idea of the existence of God. The fear of the God injected by the religion was the root cause of worship, superstitions, and dogmas. Religious beliefs were passed on to the populace from one generation to the next generation.

It is necessary to realize what God is supposed to be to realize God in truth.

Sage Sri, Sankara said:~Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Swami Vivekananda: ~ “The masses in India cry to sixty million gods, and still die like dogs. Where are these gods? (In San Francisco, on May 28, 1900, of Swami Vivekananda/volume 1)

Religion breeds superstition because religion is based on blind belief. Whatever is based on blind belief is superstition.

God in truth is not a belief. One must know God in truth. Without knowing what God supposed to be in actuality worshipping belief in God is superstition

Worshipping superstitious Gods barred by Vedas. Know what God is supposed to be according to Vedas Upanishads Bhagavad Gita and Bible.

Yajurveda – chapter- 32:~  Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Rig Veda:~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth. 

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad: ~ Brahman (God) in the form of the Athma, and it is indeed Athma itself.

Kena Upanishad (6) Chapter I: ~ “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman (God), and not that which people here worship.

Kena Upanishad (8) Chapter I:~ That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman(God), and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman(God), and not that which people here worship.

Lord Krishna says Ch. V:~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness

Vedas, Upanishad, and Bhagavad Gita confirm the Soul, the innermost Self, is present in the form of the Spirit or the consciousness is GOD.

 Bible says: ~ God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”,

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.

Swami Vivekananda: ~ “If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.
***
How can you worship the Absolute? That implies two ~ the worshipper and the worshipped, whereas the Absolute is nondual. One can worship his idea of the Absolute only or realize his unity with it when he can’t worship it as apart.

The Upanishads say in effect: ~ If you believe that the ‘the Soul, the innermost Self’ is one and God (Brahman) is another you cannot understand Truth.

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.

Realizing the single stuff of which this universe in which you exist is made, is Truth realization or Self-realization or God-realization.

When the expression itself is illusory, then the evolution within the illusory expression is bound to be an illusion. Thus, the evolution theory holds no water from the standpoint of the Soul, the  Self.

Truth-realization is Self-realization and Self-realization is God-realization and God-realization is realization is real worship. : ~Santthosh Kumaar

Gurus and Yogis are nothing to do with spirituality or Adyathma.+


You will never be able to free the Soul, the Self from the prison of the ‘I’. You have got stuck up with the 'I-centric' Gurus and their teachings. 'I-centric' Gurus and their teaching create a prison for the Soul, the Self.

You are immersed in worshipping the Gurus instead of completing your journey.

Worshipping the Gurus keep you permanently in the domain of ignorance. Worshipping the Gurus belongs to religion and yoga. Gurus and Yogis are nothing to do with spirituality or Adyathma.

The Guru is useless so long as the ultimate truth is unknown, and the Guru is equally useless when the ultimate truth or Brahman has already been known.

Guru is needed in the religious and yogic path. The Soul is the inner Guru. The Soul, which is present in the form of consciousness, is the source of all that exists as the universe. To realize the universe is consciousness there is no need for Guru.

Vedas bars human worship: ~

 Yajur Veda- They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.":~ Yajur Veda- (Yajurveda 40:9.)

Then why worship and glorify the Guru s and Yogis (human form) in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

Such worship, devotion, and reverence to Gurus will never allow you to realize the ‘Self’, which is hidden by ignorance.

‘I’ is the cause of all contradiction whereas the truth you are seeking is beyond all contradictions. The Soul, which is present in the form of consciousness, is infinite.

There are two dimensions of reality. The dualistic and nondualistic reality, it does not mean they are two orders of reality. They are only two perspectives. Whatever that is there is real and is unaffected by our views.

The dualistic reality is merely an illusion created out of the Soul, which is present in the form of the consciousness is the non-dualistic reality.

The Soul is caught up in ignorance; it encounters the dualistic illusion (form, time, and space). However, the Soul, in reality, is a formless, timeless, and spaceless existence. The Soul is infinite. The infinite ‘Self’, perceived as limited to form, time, and space.

The illusory form, time, and space are superimposed on the Soul, which is present in the form of consciousness. In reality, the form, time, and space are made of the same clay, which the consciousness. Thus the consciousness alone is real and eternal and the form, time, and space are merely an illusion.

You are being an individual-in-the-world you are unaware of the fact that the ‘Self’ is not you but the ‘‘Self’ is the Soul, which is the cause of the world in which you exist. Thus, the ‘‘Self’’ is not an individual because it is a formless, timeless, and spaceless existence.

The Soul is originally a pure, transcendental consciousness is taken it is due to ignorance which hides the Soul, the innermost ‘Self’ that the individual fails to see the nexus between the Soul and the world in which he exists.

That nexus indicates the oneness underlying the subject-object, inner-outer distinctions. All that is required is to remove the error and the Soul will shine on its own accord.

Water in the pond is clear and undisturbed. One can see the bottom of the pond through its still water. When, however, pebbles are thrown into the pond, the water in it is disturbed and the bottom of the pond becomes no longer visible. That bottom, however, is there all the time and it remains unchanged, no matter whether the surface water is disturbed or not. The water in the pond is the transactional world. The bottom of the pond is the transcendental reality. The disturbance created is ignorance.

The seeker has to mentally recognize subjective and objective reality. The objective reality is merely an illusion on the subjective reality. The objective reality never exists on the standpoint of subjective reality. The subjective reality is the fullness of consciousness. Objective reality is merely an illusory division of form, time, and space created on subjective reality.

The objective reality is superimposition over the subjective reality. The objective reality (world) seems as real but it actually is unreal.

The superimposition of the illusory form, time, and space on the Soul, which is present in the form of consciousness, is the cause of ignorance. When the ignorance is removed through Advaitic wisdom than the illusory division form, time and space never again prevail as a reality the same way as the dream never becomes a reality when waking takes place.

The superimposition of the illusory form, time, and space becomes one with the Soul, which is present in the form of consciousness.

By constantly repeating ‘I THAT” ‘I AM THIS Who AM ‘I, without realizing what is this ‘I’ supposed to be in actuality, the ignorance becomes more and more deep-rooted, Then it becomes impossible to come out of the prison the intoxication of the ‘I’.

The Soul is not ‘I’ but the Soul is the witness of the ‘I’. The ‘I’, which appears and disappears is not permanent. The Soul is eternal. : ~ Santthosh Kumaar

There is no need to follow anyone. Self-realization becomes easy if you independently walk your path.+

One need not renounce worldly life and become a sanyasi or monk. One need not retire from his business or corporate job and become a Guru al...

https://advaitasagesankara.blogspot.com/